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Three books and a film about golems
Tuesday, 7 November 2017 20:41This was my self-assigned homework ahead of going on this holiday to the Czech Republic with the Dracula Society in May / June. The holiday was themed around the legend of the Golem of Prague, but as I had only a passing acquaintance with golems of any kind before I booked my place, I decided to do something about that for the sake of enriching my holiday.
I started with the Wikipedia page on golems, from which I learnt that the idea of the golem is rooted in the Bible, and receives occasional mentions in both ancient and medieval Jewish literature, but really came into its own in the early modern period. What seems to have happened is that stories grew up in the 17th century about how a real historical Rabbi from the 16th century had made a golem in order to protect the Jewish community of the town of Chelm in Poland. But by the mid-19th century, those stories had shifted location to Prague and attached themselves instead to Rabbi Judah Loew, a different real historical person from the 16th century who was a major public figure and prolific scholar. So the Prague legends as we have them now actually consist of the 17th-century Chelm stories, retrojected by 19th-century authors into 16th-century Prague.
That understood, I was ready to hit the library. I wasn't about to take on German-language novels for my leisure reading, but as it happened that didn't really matter, because the only relevant material was held in the form of English translations anyway. I started out with two fairly traditional tellings of the Prague legends, one in print and one on film, and then moved forwards to more modernist authors playing around with and developing the mythos. As it happens, one of the modernist tellings (Meyrink's novel from 1914) was actually published before the more traditional one I read (Bloch's from 1917), but that is largely because Bloch sought to reassert the traditional form of the stories, as they already been circulating in the mid-19th century, in reponse to Meyrink's modernism. So it made sense to read Bloch first, even though he postdates Meyrink, in order to understand (if indirectly) the sort of material which Meyrink had been building on.
( 9. Chayim Bloch (1917), The Golem: Legends of the Ghetto of Prague )
( 5. The Golem: How He Came into the World (1920), dir. Paul Wegener )
( 10. Gustav Meyrink (1914), The Golem )
( 1. Terry Pratchett (1996), Feet of Clay )
As for the holiday itself, it was blissful, but I never did get round to writing it up here. For me in practice it was more about awesome Bohemian / Czech castles and beautiful turn-of-the-century architecture than it was about golems really, especially given that most of Prague's Jewish quarter was demolished over a century ago, so we couldn't see the world in which the stories were set. But I can share these two final pictures of the Altneu Synagogue (where some version of the stories claim that the golem's remains were laid to rest after it was deactivated) and of me holding hands with a fibreglass golem outside a shop:
I can also proudly report that I won a bat keyring by dint of coming first in the DracSoc holiday quiz, basically because I had done all the homework outlined here, and that is exactly what the quiz was about. Sometimes it pays to be a swot!
I started with the Wikipedia page on golems, from which I learnt that the idea of the golem is rooted in the Bible, and receives occasional mentions in both ancient and medieval Jewish literature, but really came into its own in the early modern period. What seems to have happened is that stories grew up in the 17th century about how a real historical Rabbi from the 16th century had made a golem in order to protect the Jewish community of the town of Chelm in Poland. But by the mid-19th century, those stories had shifted location to Prague and attached themselves instead to Rabbi Judah Loew, a different real historical person from the 16th century who was a major public figure and prolific scholar. So the Prague legends as we have them now actually consist of the 17th-century Chelm stories, retrojected by 19th-century authors into 16th-century Prague.
That understood, I was ready to hit the library. I wasn't about to take on German-language novels for my leisure reading, but as it happened that didn't really matter, because the only relevant material was held in the form of English translations anyway. I started out with two fairly traditional tellings of the Prague legends, one in print and one on film, and then moved forwards to more modernist authors playing around with and developing the mythos. As it happens, one of the modernist tellings (Meyrink's novel from 1914) was actually published before the more traditional one I read (Bloch's from 1917), but that is largely because Bloch sought to reassert the traditional form of the stories, as they already been circulating in the mid-19th century, in reponse to Meyrink's modernism. So it made sense to read Bloch first, even though he postdates Meyrink, in order to understand (if indirectly) the sort of material which Meyrink had been building on.
( 9. Chayim Bloch (1917), The Golem: Legends of the Ghetto of Prague )
( 5. The Golem: How He Came into the World (1920), dir. Paul Wegener )
( 10. Gustav Meyrink (1914), The Golem )
( 1. Terry Pratchett (1996), Feet of Clay )
As for the holiday itself, it was blissful, but I never did get round to writing it up here. For me in practice it was more about awesome Bohemian / Czech castles and beautiful turn-of-the-century architecture than it was about golems really, especially given that most of Prague's Jewish quarter was demolished over a century ago, so we couldn't see the world in which the stories were set. But I can share these two final pictures of the Altneu Synagogue (where some version of the stories claim that the golem's remains were laid to rest after it was deactivated) and of me holding hands with a fibreglass golem outside a shop:
I can also proudly report that I won a bat keyring by dint of coming first in the DracSoc holiday quiz, basically because I had done all the homework outlined here, and that is exactly what the quiz was about. Sometimes it pays to be a swot!
