strange_complex: (Barbara Susan planning)
Oops, I've let a bit of a film review back-log accrue again... Let's see what I can do about that this afternoon.

I saw this one with [personal profile] lady_lugosi1313 at the Hyde Park Picture House. I found it OK, with some good performances, period settings and nice camerawork conveying an appropriately Gothic atmosphere where relevant (as in the Villa Diodati) but without undermining the basic realism of the film. Unfortunately, though, it plays pretty fast and loose with the actual facts of Mary's life - which was part of my complaint about The Happy Prince and Oscar Wilde (LJ / DW). Overall, it didn't irritate me anything like as much as The Happy Prince, because Mary simply wasn't a smug, entitled arse in the way that Oscar Wilde was, and nor was the film quite so intent on portraying her life as a tragic work of art. But it definitely did want to suggest that absolutely everything which happened to her before the publication of Frankenstein was all systematically and almost divinely destined to culminate in the production of that book, which didn't actually leave much space for her agency as a human author rather than a passive cork, tossed on the waves of life.

Here are just a few examples of the departures from reality which I noticed, based on the pre-holiday reading I did for our DracSoc trip to Geneva in 2016, and the exhibitions we saw while we were there (LJ / DW):

FilmReality
Mary meets Percy Shelley while staying with the Baxter family in Scotland, after she has been sent away there by her stepmother.Mary literally missed meeting Shelley for the first time because of this stay, as he came to London while she was away after securing the patronage of her father, William Godwin. They met only after she had returned, during his regular visits to the family home.
Neither Mary nor any of the Godwin household initially know that Percy has a wife and child, and Mary finds this out to her shock when they turn up outside her father's bookshop to ask where he is.All of them already knew all about the wife and child well before Mary became involved with Percy, because he had brought them to the Godwin family home to introduce them to everyone (though Harriet did turn up demanding for Mary and Percy to be kept apart once the relationship had begun).
Mary and Claire first set eyes on Byron at a theatrical demonstration of Galvinism, complete with experiments on frogs' legs.It was actually at a lecture on Milton delivered by Coleridge. Mary's knowledge of Galvinism came later, through conversations at the Villa Diodati.
Percy's friend Thomas Jefferson Hogg sexually assaults Mary in their home, in a move which comes as a complete surprise and (obviously) a shock to her.Percy had suggested to Mary in advance that she and Hogg should sleep together, and although she hated the idea at first, they corresponded about it. In those letters Mary seems interested but wary, but nothing ever came of it in the end.
Byron invites Percy and Mary to stay in his villa in Geneva and welcomes them as soon as they arrive.Claire conceives of the whole notion of tracking him down there and persuades the others to follow. They arrive two weeks before Byron and spend the intervening time in a hotel, waiting for him to turn up.
Mary writes the bulk of Frankenstein in run-down rented rooms in London.She wrote most of it while travelling onwards through Switzerland and into Italy after the Geneva stay.


Many more things are omitted, such as Mary and Claire's other siblings, Shelley bursting into the Godwin family home to propose a suicide pact with Mary as a way of escaping Harriet, and an earlier elopement to the continent by Mary and Percy (taking Claire with them). I am less concerned about omissions, which are necessary to convey a story coherently in the length of the film, but the distortions of reality here actively worked against one of the central claims of the film. On the one hand, it kept trying to show us how her life fed into her work, but on the other it wasn't even presenting her real life, but another fictionalised life which did not in fact lead up to the novel we know.

I could appreciate and give credit for some of what the production team were trying to do in the course of this, such as showing clearly how difficult it was for a woman to be taken seriously as an author in the early 19th century, as well as the brutal and disastrous consequences of the patriarchy generally and Byron and Shelley's notions of free love particularly for women with no access to contraception. But I felt that some other narrative decisions made for serious missed opportunities, and that applied particularly to the real complexities, drama and evident intellectual calibre of her relationship with Shelley, all of which were largely thrown away in favour of a pretty conventional troubled romance story.

In short, I'm glad I saw this (because I was always going to want to) and it's certainly better than The Happy Prince, but it could still have been an awful lot better than it was.
strange_complex: (Leeds owl)
3. Mary Shelley (1818), Frankenstein; or, The Modern Prometheus

I read this in preparation for a trip to Geneva with the Dracula Society, organised to mark the bicentenary of the famous wet weekend in the Villa Diodati which gave rise to it (and to Polidori's 'The Vampyre'). I never wrote about the trip here in any detail, because it came half way through my Mum's final illness, and just at the point when we were really starting to realise that it was final. I spent a lot of the time while I was there worrying and checking my phone for updates, and then all the time after I got back just trying to cope while also carrying a pretty heavy load of work commitments. So the trip itself was a rather strained experience; but what I did get out of it was very much enhanced by my pre-holiday reading. I believe in the case of the novel it was my third time reading it, the first and second times being once in my mid-to-late-teens and another in my mid-twenties. Both well pre-date my habit of book-blogging here anyway, so as far as LJ / DW is concerned this is the first time. That makes it a pity that I didn't manage to do so while it was all fresh in my mind, but I did actually make a few notes about this one while reading it at the time, so I can do a slightly better job than with most of these catch-up reviews.

Obviously, it is a great novel. That isn't to say it's perfect. My mental red pen was particularly exercised by the way Justine was introduced: in the middle of a letter from Elizabeth to Victor, where she takes it upon herself to recount the entire story of how Justine came to be part of their household, even though Victor would of course already know all of this. I could see him as he read it turning over the pages in bafflement thinking "Why the hell is she telling me all this? Get onto something I don't know!" But hey, Mary was only 18 when she began writing the thing, and did it all in longhand while on the road through Switzerland and Italy. Let's cut her some slack. What she created here was innovative, genre-defining, gripping and incredibly cleverly put together.

Reading it now, I'm much more aware of its literary and historical context than I think I've been on previous encounters. Previously I think I have just accepted it as a gothic novel because that it how it is usually marketed, and also viewed it through the filters of its many film adaptations. It certainly is in the gothic arena, as you would expect given that Mary started writing the novel as an entry in a ghost story competition. It draws on established gothic tropes like descriptions of wild landscapes and huge, powerful storms; Victor's great moment of inspiration for how to build his creature happens in a charnel-house (what more gothic?); and he later uses a vampire metaphor to describe the effects of the creature on his family, saying that it is as though he himself had risen from the grave to murder them (exactly what Byron's vampire in The Giaour is condemned to do, as Mary must have known). But I think I understand the Romantic movement better now than I did when I first encountered Frankenstein, and I see now that its central themes of man's hubris, the rejection of technology and the nostalgic glorification of nature make it a Romantic novel more than anything else: again, totally unsurprisingly given who Mary was hanging out with while she wrote it. It's also frequently touted as the 'first Sci-Fi' novel, which of course isn't in the least bit incompatible with the other genres: it can be a Romantic novel which draws on gothic tropes while also sowing the seeds of something new. On the SF front, I was struck in particular coming to the book after many years of film adaptations by how very little scientific detail Mary provides about the creation of the creature. All those big set-pieces with sawing-and-stitching montages, lighting storms and of course bubbling equipment are entirely a product of the movie industry; Mary in fact skims very lightly over the creation process and gets on to its consequences instead. But SF-ness doesn't just lie in sciencey-science and techno-babble. I felt that her use of the creature's perspective to consider what our world might look like to an adult intelligence dropped into it without prior knowledge did justify describing it as an SF novel. In any case, certainly speculative fiction.

I think I was also alert to issues around social class this time in a way I haven't been on previous readings. For all Mary's radical family background, she certainly believes in a strong overlap between high social status and inherent worth. It's noticeable that her idealised family in the cottage turn out to be from a fallen 'good' family, rather than just being normal working people, and her account of how the Frankenstein family 'rescue' blonde aristocratic Elizabeth from the dark Italian peasant family who have taken her in practically slides into eugenics. More interestingly, though, there is a lot of anxiety detectable here. The narratives of the cottage family, Elizabeth and Victor's mother are all about people of once-high status who have fallen on hard times; a theme which must have felt potent for Mary after having thrown in her lot with Shelley at the cost of her father's disapproval and constant financial instability.

As for the characters, have I realised on previous readings what self-absorbed whiny little fuck Victor is? I'm not sure, but I found him almost unbearable this time around. He actually claims his suffering is worse than Justine's when she is about to be executed for a murder she didn't commit, on the grounds that at least she knows she's innocent. Fuck off! I've always known the novel was written to explore both sides of the creator / created relationship, inviting our sympathy for the creature as much as Victor, but on this read I massively preferred the creature, in spite of his cottage-burning anger management issues. I'm sure Mary intended us to find them both flawed, but at least the creature seems to start off with basically decent instincts, only to be drive to murderous extremes by the way other people treat him. Victor has no such excuse that I can see, creating his own woes, exacerbating them by behaving like an absolute wanker to everyone who tries to help him, and crying about how hard-done-by he is all the while. No to that, thank you very much.


4. Andrew McConnell Stott (2014), The Poet and the Vampyre: the curse of Byron and the birth of literature's greatest monsters / 4.5. parts of Daisy Hay (2010), Young Romantics: the Shelleys, Byron and other tangled lives

This was the other side of my pre-holiday reading: historical background about the famous Diodati weekend and the authoring of Frankenstein and 'The Vampyre'. The book by McConnell Stott I bought myself after Googling for something to help me understand the context for our holiday, and I definitely chose well. It is very much focused on the Diodati weekend and what came out of it, but includes plenty on the run-up and aftermath as well. The one by Hay was lent to me by the lovely [personal profile] lady_lugosi1313 and offers a broader general take on the Byron / Shelley phenomenon, so I just read one chapter and a few other snippets which dealt with the relevant material.

I hadn't realised before starting on either just how well-documented the movements of the people concerned actually were. More or less everyone involved was busy writing diaries or letters about what they did, which is why such detailed accounts of the events of the Geneva trip are possible. Stott made really good use of these, quoting from them at length and providing proper scholarly notes at the back of the book which I appreciated. His style is far from dry and academic, though – often his book reads almost like a novel in its own right, and I felt very engrossed and involved with all the characters. I won't try to recount everything I learnt from it, but I will note down the one thing which struck me most powerfully: viz. that Claire Clairmont is an absolute bad-ass! She is so often either left out of accounts of the Villa Diodati weekend altogether, or portrayed as the ditzy one who was just there to fuck Byron and wasn't on the same intellectual level as the others. But her surviving letters and memoirs make it very clear indeed that this was far from the case. Yes, she did want to fuck Byron, but for a girl of her age in the early 19th century to conceive of that goal and travel half-way across Europe to make good on it frankly isn't to be sniffed at. As for her intellect, she was brought up alongside Mary in the same radical intellectual household, and she clearly benefitted from it. Just because she didn't become a published poet or novelist doesn't mean she was thick.

Anyway, Mary and Claire got the last laugh in the end, outliving all the ridiculous, self-obsessed men in their lives by several decades each. Claire even wrote a set of memoirs in her old age hauling both Byron and Shelley over the coals, and not without cause. She was absolutely part of it all, and I'll never stand by and let her be erased from the Diodati story again.


That trip to Geneva

As already mentioned above, I never did write this trip up at the time and I can't now in detail, but I may as well include a few notes about it while I am looking back over the relevant reading material. We were there from the 3rd to 5th of June, c. ten days before the 1816 night of the ghost story competition (16th June), and at a time when the full party had all already arrived in the Geneva area. On the first day we went to the Villa Diodati itself, of course, followed by a bicentennial exhibition about its occupants at the nearby Bibliotheca Bodmeriana which was absolutely amazing: they had portraits of all five of the Diodati contingent, practically the whole of Mary Shelley's manuscript for Frankenstein, absolutely loads of other personal documents and effect of those concerned, and tons of fascinating material about the later impact of Frankenstein - e.g. play-bills for early theatrical versions of it. Then on the following days we went to Chillon Castle at the other end of Lake Geneva, which Byron visited and wrote a poem about, and which had its own bicentennial exhibition focused primarily on him, and then to Gruyères, of cheese fame, which also had a very nice castle as well as a festival going on in the medieval village and cows lounging about on the hillside just outside. These are a few pictures, showing all of us at the Villa Diodati, the boat arriving to take us home from Chillon, and me in the castle at Gruyères with a huge downpour bucketing down behind me.

Diodati full gang crop.jpg

SAM_3466.JPG

2016-06-05 12.29.46.jpg
strange_complex: (Dracula Risen hearse smile)
The tl;dr version of this film festival is that the content was awesome, but the organisation was really pretty poor. It was a first-time event, so didn't have an established loyal customer base, and it hadn't been advertised anything like as effectively as it could have been, so that I know a lot of people who might have wanted to go to it didn't know about it until very late in the day, and in fact it is quite possible that the organisers and guests outnumbered the paying customers. The timing was also frequently off-schedule, leaving us either waiting up to an hour for something to start, or rushing from one thing to another without a chance to get the dinner we'd planned for in between. Thankfully, it was never quite so bad as to mean that I missed anything I'd been looking forward to as a result, but I really hope they get better at both advertising and timing if they run this festival again, as otherwise it is doomed to failure.

Anyway! I'm going to write it up day by day, to keep the entries manageable. This is the overall schedule for the Friday, which true to the organisational spirit mentioned above was released at around 8pm on the evening before the festival was due to begin, i.e. way too late for most people to make sensible arrival plans in advance.

Friday schedule.jpg


Getting there and settling in )

Scream Queens: Caroline Munro and Martine Beswick )

19. Gothic (1986), dir. Ken Russell with intro by Stephen Volk )

20. Dracula A.D. 1972, dir. Alan Gibson )

Thus our first day ended, and it was back off to my snuggly student nest-bed for a rather short night's sleep ahead of day two...

Click here if you would like view this entry in light text on a dark background.

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