28. Martin (1977), dir. George A. Romero
Saturday, 11 January 2014 21:23So, catching up on some film reviews, then, plus a little bonus "wot I did for NYE", since that's when I watched both of the two I'm about to write up.
I spent New Year's Eve, as I often do, at the home of the lovely
ms_siobhan and
planet_andy. Upon my arrival, chief cocktail-maker-in-residence
planet_andy fixed me a Vampire, while
ms_siobhan stuffed some innocent field mushrooms with a mixture of leek, onions, breadcrumbs and stilton. She was nervous about how this would turn out, but she needn't have been - it was delicious, as was the dessert of torn-up panettone, cherries soaked in kirsch, and brandy cream which followed. It was all very festive, and washed down very nicely with port served in shot glasses shaped like two back-to-back skulls - a sort of Gothic version of Janus, the evening's presiding deity.
Once we had eaten, we got down to the serious business of watching vintage horror films, timing the evening to perfection so that we could fit in one before midnight and one afterwards. We began with George A. Romero's Martin, which is essentially a vampire film, but works as a deconstruction of the genre, and in my view does that really really well. The central conceit is that ( we never know whether the main character, Martin, is a 'real' vampire or not )
Yet of course at the same time the very mythology vs. reality dichotomy which the film is setting up around Martin is quite deliberately false anyway. We all know perfectly well as we watch it that vampires aren't real, so by deconstructing traditional vampire mythology even while claiming to tell the story of a 'real' vampire, the film becomes meta-referential, signalling its own identity as a narrative and forcing us to think about how films work and what 'reality' even means in this context anyway. That is powerful stuff, and I think is what has made me keep returning to the film on a regular basis ever since I first watched it as a teenager. In a way, it means that Martin can't exactly be called 'a very good vampire film', because the meta-referentiality takes it out of that category, turning it into a commentary on vampire films (and wider mythology) instead. But it is certainly a very good film - though one which other horror film fans seem to know of or talk about much less than I think it deserves.
It also uses Martin's condition, and his family's reaction to it, as a metaphor for ( family responses to various types of more prosaic misfits )
Meanwhile, the film is also a very beautiful portrait of ( a depressed American industrial town in the late '70s )
I don't normally subscribe to the notion that knowing the plot of a film before you see it 'spoils' it, but for once the ending of this one is which is very much worth experiencing unspoiled if you can, because it carries a shock effect which works very well as a troubling climax to the whole set of questions that the film has been exploring about fantastical vampire mythology at one end of the reality spectrum and mental illness and family relations at the other. ( So stop reading now if you haven't seen this film and ever plan to )
Click here if you would like view this entry in light text on a dark background.
I spent New Year's Eve, as I often do, at the home of the lovely
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Once we had eaten, we got down to the serious business of watching vintage horror films, timing the evening to perfection so that we could fit in one before midnight and one afterwards. We began with George A. Romero's Martin, which is essentially a vampire film, but works as a deconstruction of the genre, and in my view does that really really well. The central conceit is that ( we never know whether the main character, Martin, is a 'real' vampire or not )
Yet of course at the same time the very mythology vs. reality dichotomy which the film is setting up around Martin is quite deliberately false anyway. We all know perfectly well as we watch it that vampires aren't real, so by deconstructing traditional vampire mythology even while claiming to tell the story of a 'real' vampire, the film becomes meta-referential, signalling its own identity as a narrative and forcing us to think about how films work and what 'reality' even means in this context anyway. That is powerful stuff, and I think is what has made me keep returning to the film on a regular basis ever since I first watched it as a teenager. In a way, it means that Martin can't exactly be called 'a very good vampire film', because the meta-referentiality takes it out of that category, turning it into a commentary on vampire films (and wider mythology) instead. But it is certainly a very good film - though one which other horror film fans seem to know of or talk about much less than I think it deserves.
It also uses Martin's condition, and his family's reaction to it, as a metaphor for ( family responses to various types of more prosaic misfits )
Meanwhile, the film is also a very beautiful portrait of ( a depressed American industrial town in the late '70s )
I don't normally subscribe to the notion that knowing the plot of a film before you see it 'spoils' it, but for once the ending of this one is which is very much worth experiencing unspoiled if you can, because it carries a shock effect which works very well as a troubling climax to the whole set of questions that the film has been exploring about fantastical vampire mythology at one end of the reality spectrum and mental illness and family relations at the other. ( So stop reading now if you haven't seen this film and ever plan to )
Click here if you would like view this entry in light text on a dark background.