9. The Magnificent Seven (1960), dir. John Sturges
Friday, 9 August 2013 20:57![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
strange_complexNow that the Great Work of painting my lounge is complete, I have the time to catch up on a few reviews. I saw this film a month ago at the Cottage Road cinema with ![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
big_daz, ms_siobhan and planet_andy, and was very impressed. Although I'm aware that it is a reworking of The Seven Samurai, I haven't seen that, so can't comment on the relationship between them. But this film certainly works in its own right. It has some cracking dialogue, a really strong cast, and a level of characterisation which goes well beyond what you would normally expect from a shoot 'em up Western. Three things in particular struck me about it as I was watching.
Firstly, the unusual prominence of issues of imperialism, interventionism and race. Obviously all Westerns are about the colonisation of wild landscapes, but this film seemed more interested than most in complicating the picture. This starts with the opening scene, in which Yul Brynner's character and a friend ensure that a native American Indian is able to be given a proper burial, as the local townsfolk wish him to, in spite of an armed gang trying to stop the undertaker from doing his job. This is still an essentially racist narrative of Good White Guys vs. Bad White Guys to which non-white people are largely incidental (in this case, literally dead), but at least it acknowledges race as a contested issue which has victims.
The theme is then continued by the fact that the village which the seven gunmen go to defend against bandits is in Mexico (rather than Texas or Arizona). This means that they don't have any social ties to anyone in the village when they agree to go and help, as it is explicitly positioned outside their culture, and huge play is also made of the fact that the villagers have almost nothing at all to offer in payment. The gunmen go partly because they enjoy fighting, but also because they want to protect the honest efforts of the villagers to build a life for themselves by cultivating the land against the dishonest attacks of the bandit Calvera and his gang.
The resulting story of brave, noble, technologically advanced Americans intervening to protect timid, primitive Mexicans is quite racist and / or culturally imperialistic, too, but again it is deliberately complicated. Four of the seven gunmen die in the ensuing battle, leaving Yul Brynner's character to observe that in the end it is only ever the farmers who win, while men like him always lose. So interventionism looks pretty unattractive and futile by the end of it all, and good honest productive labour a rather better prospect.
The second, smaller thing to strike me was how similar the scenes of the seven gunmen training up the villagers to use weapons and defend themselves were to the scenes of experienced gladiators training up runaway slaves in Spartacus (1960). Indeed, the whole stories of the two films are quite comparable, revolving as they do around the efforts of good but powerless people to free themselves from the burdens imposed by malicious powerful ones - though the attempt is more successful in The Magnificent Seven than it is in Spartacus. When I looked up the release dates of the two films to help understand the relationship between them, I found that Spartacus came out just a few weeks after The Magnificent Seven, so I suppose that both the training scenes and the overall narratives of each must reflect shared audience demands and shared production processes in the film industry as a whole at the time. It is yet more support forswisstone's argument that what Classicists think of as 'Classical' films are not really viewed as a distinct genre by the people who make or watch them.
Finally, as tends to happen more or less every time I see a Western (which isn't actually very often), I found myself coming out of the cinema fascinated once again by how it is that this genre could have almost entirely dominated the film industry from the 1930s to the 1950s, but then dropped so thoroughly out of favour. I can understand why it was popular in the first place, as the central theme of building new civilisations in the wilderness is clearly pretty close to American hearts. Westerns of course they also offer plenty of opportunities for chases and gunfights, which always seem to be popular. I also understand how, with the advent of exciting special effects in particular, audiences switched their allegiance to things like SF and horror films, and indeed that in some ways the Western never really went away at all but was subsumed into those genres (see e.g. Firefly / Serenity for a particularly clear example).
But there must be more to explain their total reversal of fortunes, mustn't there? Changing gender roles eroding the appeal of the macho cowboy? Increased discomfort with the ideology of colonialism and imperialism at the heart of the stories? Shaken confidence in the American dream after the combined experiences of the Korean and Vietnam wars? The rise of the cold war making gun-fights on horseback look rather old-fashioned? Or, of course, a fatal combination of all of those, and more.
Let me know if you have any theories of your own.
Click here if you would like view this entry in light text on a dark background.
big_daz, ms_siobhan and planet_andy, and was very impressed. Although I'm aware that it is a reworking of The Seven Samurai, I haven't seen that, so can't comment on the relationship between them. But this film certainly works in its own right. It has some cracking dialogue, a really strong cast, and a level of characterisation which goes well beyond what you would normally expect from a shoot 'em up Western. Three things in particular struck me about it as I was watching.Firstly, the unusual prominence of issues of imperialism, interventionism and race. Obviously all Westerns are about the colonisation of wild landscapes, but this film seemed more interested than most in complicating the picture. This starts with the opening scene, in which Yul Brynner's character and a friend ensure that a native American Indian is able to be given a proper burial, as the local townsfolk wish him to, in spite of an armed gang trying to stop the undertaker from doing his job. This is still an essentially racist narrative of Good White Guys vs. Bad White Guys to which non-white people are largely incidental (in this case, literally dead), but at least it acknowledges race as a contested issue which has victims.
The theme is then continued by the fact that the village which the seven gunmen go to defend against bandits is in Mexico (rather than Texas or Arizona). This means that they don't have any social ties to anyone in the village when they agree to go and help, as it is explicitly positioned outside their culture, and huge play is also made of the fact that the villagers have almost nothing at all to offer in payment. The gunmen go partly because they enjoy fighting, but also because they want to protect the honest efforts of the villagers to build a life for themselves by cultivating the land against the dishonest attacks of the bandit Calvera and his gang.
The resulting story of brave, noble, technologically advanced Americans intervening to protect timid, primitive Mexicans is quite racist and / or culturally imperialistic, too, but again it is deliberately complicated. Four of the seven gunmen die in the ensuing battle, leaving Yul Brynner's character to observe that in the end it is only ever the farmers who win, while men like him always lose. So interventionism looks pretty unattractive and futile by the end of it all, and good honest productive labour a rather better prospect.
The second, smaller thing to strike me was how similar the scenes of the seven gunmen training up the villagers to use weapons and defend themselves were to the scenes of experienced gladiators training up runaway slaves in Spartacus (1960). Indeed, the whole stories of the two films are quite comparable, revolving as they do around the efforts of good but powerless people to free themselves from the burdens imposed by malicious powerful ones - though the attempt is more successful in The Magnificent Seven than it is in Spartacus. When I looked up the release dates of the two films to help understand the relationship between them, I found that Spartacus came out just a few weeks after The Magnificent Seven, so I suppose that both the training scenes and the overall narratives of each must reflect shared audience demands and shared production processes in the film industry as a whole at the time. It is yet more support for
swisstone's argument that what Classicists think of as 'Classical' films are not really viewed as a distinct genre by the people who make or watch them.Finally, as tends to happen more or less every time I see a Western (which isn't actually very often), I found myself coming out of the cinema fascinated once again by how it is that this genre could have almost entirely dominated the film industry from the 1930s to the 1950s, but then dropped so thoroughly out of favour. I can understand why it was popular in the first place, as the central theme of building new civilisations in the wilderness is clearly pretty close to American hearts. Westerns of course they also offer plenty of opportunities for chases and gunfights, which always seem to be popular. I also understand how, with the advent of exciting special effects in particular, audiences switched their allegiance to things like SF and horror films, and indeed that in some ways the Western never really went away at all but was subsumed into those genres (see e.g. Firefly / Serenity for a particularly clear example).
But there must be more to explain their total reversal of fortunes, mustn't there? Changing gender roles eroding the appeal of the macho cowboy? Increased discomfort with the ideology of colonialism and imperialism at the heart of the stories? Shaken confidence in the American dream after the combined experiences of the Korean and Vietnam wars? The rise of the cold war making gun-fights on horseback look rather old-fashioned? Or, of course, a fatal combination of all of those, and more.
Let me know if you have any theories of your own.
Click here if you would like view this entry in light text on a dark background.
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no subject
Date: Friday, 9 August 2013 20:38 (UTC)If you liked the film you might try the 90s series The Magnificent Seven which dealt with a lot of these topics in a reasonably complicated way (though not perfectly). It also managed to construct some reasonably complex female characters (though again not perfectly).
no subject
Date: Saturday, 10 August 2013 08:52 (UTC)The rise of the spaghetti western- so much cooler and flip and knowing- also needs to be factored in. When Hollywood started imitating its imitators it was clear the genre was in trouble.
The Magnificent Seven follows The Seven Samurai quite closely. The training sequences are there because they're there in the original. If The Magnificent Seven is about race the Seven Samurai is about caste. The line about the farmers always winning is lifted straight out of Kurosawa.
no subject
Date: Saturday, 10 August 2013 12:26 (UTC)no subject
Date: Saturday, 10 August 2013 14:16 (UTC)no subject
Date: Saturday, 10 August 2013 23:14 (UTC)Was about to make a comment comparing the treatment of race in the MS and the farmer/samurai class divide in the SS. But I just realized it would be a bit of a spoiler (the films aren't quite 100% the same).
But yeah - way better film. Go see it!
no subject
Date: Sunday, 11 August 2013 18:32 (UTC)no subject
Date: Saturday, 10 August 2013 14:44 (UTC)no subject
Date: Sunday, 11 August 2013 16:55 (UTC)no subject
Date: Sunday, 11 August 2013 18:34 (UTC)