strange_complex: (Donald Sutherland Body Snatchers)
I saw this with [personal profile] lady_lugosi1313 at the Hyde Park Picture House shortly before Christmas. It's basically Glee in a British small town school with a zombie apocalypse and a keen awareness of Buffy the Vampire Slayer. Oh, and it's also a Christmas film, because that's when it is set. As you might imagine, this adds up to a great deal of fun, although it does also involve quite a lot of gore and a surprisingly-high death rate for well developed characters. It has something it wants to say about modern communications technology. On the whole, this is portrayed negatively, for example though a song about how the surviving characters are desperate for a human voice rather than something on a screen (full lyrics here), by drawing attention to the self-absorption and distorted priorities of selfie culture through people posting their zombie escape selfies to Instagram, and by having the zombies themselves easily distracted by TV screens. But then again, it's clearly a disaster for the human characters when they lose their mobile phone signals and internet connection, and we are invited to feel great sympathy for one character who, knowing he has been infected by the zombies, helps his daughter to escape and then lies gazing lovingly at her picture on his mobile phone screen as he dies. So it's a bit mixed. The songs were generally pretty good, with an absolute highlight being an upbeat dance number sung as a duet between Anna and her best friend John as they leave the house for school and work their way across town to meet one another, so wrapped up in their own determination and sunny outlooks that they don't notice that zombie-induced carnage has broken out all around them. That said, I personally found that my enjoyment of the songs qua songs dropped off rather as the film went on, partly because I'm not very keen on musical-style music anyway, and partly because they just began to sound a little samey. So I won't be buying the soundtrack, but I would recommend the film.

Well, that about wraps up my film reviews for 2018 - hoorah! I've just got to get started on the four films I've already seen in 2019 now...
strange_complex: (Penny chews)
I saw this with my sister and Eloise on a visit just after Halloween. It's a live-action Disney film with only a minor in-story ballet performance, which builds very freely on the original story of The Nutcracker, drawing along the way from other children's portal fantasies like The Wizard of Oz (four realms with a capital city in the middle, Clara saying "I guess I'm not in London any more") Alice in Wonderland and Narnia. Once in the land of the Four Realms, Clara must defeat the villain and save the kingdom - but who is the real villain? Therein lies the twist - and an excellent character for the unexpected villain to play. The whole thing looks absolutely beautiful, from the costumes to the CGI to the Nutcracker-soldier's delicate gold lip-liner, and we had quite a lot of fun afterwards discussing which of Clara's various outfits we liked best.

But Clara is no dress-up doll - she has inherited a passion for mechanics from her mother, quietly encouraged by Drosselmeyer (her godfather and also an engineer), and uses it in the Four Realms to save the day through the laws of physics. Because this is a Disney film, though, the mother herself is already dead when the story begins, and Clara's challenge is to understand her legacy and negotiate a new relationship with her grieving but repressed father in order to find her own sense of identity. Gradually we learn that the mother not only had a gift for engineering but actually used it to create the whole kingdom of the Four Realms by building an engine to bring her toys to life. So, Clara is able to step into her mother's shoes and use this knowledge to set things back to rights in the kingdom, before returning to the real world to restart her relationship with her father.

In the course of all this, though, it was made clear that the father had never known anything about the mother's engineering skills or the rich fantasy world which she had created, which seemed very sad indeed to me but was never really addressed or explored at all. It seemed like we were being shown a world where eccentric men like Drosselmeyer (played by Morgan Freeman being amazing) might recognise women's skills and creativity, but the staid traditional men at the heart of the patriarchy like Clara's father never could, and had to be approached solely on their own terms. Still, I'd rather Eloise got to see films about clever, creative female engineers saving the day but still having to fit the mould their fathers require of them than not at all. She found some aspects of this film quite scary, especially when Clara and her friends went into the abandoned amusement park-themed kingdom of apparent villain Mother Ginger, and had to cuddle up to my sister to be reassured. But it clearly made quite an impression, as she watched another film which made a twist revelation about a character's motivations over Christmas, and offered this as an example of the same device. It's so lovely watching her learning how stories work. :-)
strange_complex: (Jessica rebel)
I saw this in late October when I went to the Whitby Goth Festival for the first time in some 17 years (yikes!). I don't think I ever wrote about that at all here on LJ / DW, but anyway it was very nice - I attended a Dracula-themed literary salon, hung out with multiple chums and of course did a bit of shopping. The festival has naturally evolved a little since Ye Olden Days, but this year also saw a particular change in that a completely different set of organisers booked the Spa for the dates of the usual Goth weekend, and put on some more recognisably Goth bands than have been booked in recent years, as well as dipping a toe in the waters of associated film screenings and related talks. Hence it was that I got to see Fright Night, along with [livejournal.com profile] big_daz, [livejournal.com profile] avaritia and her partner.

Its OTT black comedy style and special effects reminded me a bit of An American Werewolf in London, and Roddy McDowall was a great as you would expect him to be as Peter Vincent, a washed-up horror film star making a living in TV. His trajectory in the story is the same as that of the star-ship crew in Galaxy Quest - an enthusiastic fan turns to him in the belief that he's a 'real' vampire hunter, and after initially trying to protest that he is no such thing he eventually rises to the challenge. It's a motif I like, both because it's a nice meta poke at the relationship between drama and reality, but also because the way the character it's happening to both adopts the role as a kindness to another person and finds themselves living up to that person's expectations, giving a heart-warming perspective on human nature. Other than the lovely Roddy, though, the rest of the cast failed to wow me. There was a lot of very mannered acting going on, by people who don't seem to have had much of a subsequent career.

I also felt there was a distinctly homophobic undertone to the portrayal of the main vampire, played by Jerry Dandrige. He moves into the house next door to the main point-of-view character (the enthusiastic teenage fan of Roddy McDowall) with a male human companion, and they are shown at various points with their arms draped around each other, and in one scene with the human on his knees and his head in the general vicinity of the vampire's groin. (There's a nominally non-sexual explanation for this, but the director definitely intended it to look like giving head). When the vampire turns the main character's friend, 'Evil Ed' down a dark alley, he says some dialogue to him about he knows what it's like always feeling different and being an outsider, and when Ed is later staked (in wolf form), there are some very suggestive shots of his hand grabbing at the stake in his own chest. Since the vampire is (obviously) the villain, this all basically boils down to coding him as an Evil Gay, and I think two particular contemporary fears are played out through him as well: him moving in next door with his human lover makes him a Gay Neighbour, and his interaction with Ed equates to Recruiting Your Children. It's all very AIDS-hysteria, and really tainted the film for me.
strange_complex: (Dracula Scars stabby death)
Serial killer movies just ain't my bag, and I only watched this because we were ushered into a premiere screening of it during the Brașov Dracula Congress which I attended in October, without being told what we were going to see. I have seen the original film a million years ago (though not any of the intervening sequels), and as far as I can tell this one was trying to be a clever, modern, self-aware take on it while actually really being not all that different from it at all. It was marketed as being about women fighting back, and indeed Jamie Lee Curtis' character (Laurie Strode) is well-developed and well-acted, while the film ends with her, her daughter and her granddaughter managing to reconcile their differences and defeat Michael Myers after multiple men have died in the attempt. But we're still shown flash-backs into Michael Myers' childhood which include his sister sitting naked in front of her dressing table brushing her hair, before being murdered by him and ending up on the floor as a Sexy Corpse. There are a couple of references to chess-sets early on, presumably to help establish Myers and Strode as deadly opponents, and some stuff about how Myers' prison psychiatrist has become obsessed with him as an object of study to the point of enabling his crimes. But fundamentally, the plot boils down to a lot of people dying, usually shortly after scenes which have portrayed them as stupid or assholes - another big hoary old trope strongly rooted in the original Halloween. I mean, don't get me wrong - I'm well aware that the Gothic vampire and ghost stories I love best are absolutely packed full of tropes as well, often reflecting the same kind of conservative bent. But a few soaring ruins, dark supernatural beings or pagan shenanigans make all the difference for me. If you liked the original Halloween, and / or the wider serial killer genre, you'll probably like this film - but all I really got out of it was a reminder of why I don't.
strange_complex: (Vampira)
This film is mainly famous for featuring Bela Lugosi in a Draculaesque role. His costume is much like the one he wears in Dracula (1931) and he inhabits a ruined castle, but he is called Count Mora and has a daughter called Luna. The plot seemed like vampire cliches galore at first - a victim found dead with two pin-prick bite marks on his neck, lost travellers scoffing at the superstitious locals in a tavern, villagers who refuse to go out after dark, flitting bats, etc. But this is in fact all a set-up for the big reveal - that the supposed 'vampires' aren't really vampires at all, but actors hired in an attempt to flush out the entirely human murderer of the first victim. I was left at the end of the film with an uneasy sense that this twist hadn't fully made sense in retrospect, in that there had been some scenes when the actors were fully in character as vampires when they hadn't needed to be for the purposes of their deception. But I'd have to watch it again to be absolutely sure of that. There were also very definitely some loose ends, such as the fact that Bela's character goes through the entire film with a gun-shot wound to his head which is never explained, or that considerable screen time is spent introducing the lost (and apparently British) couple who end up in the local tavern, suggesting that they are going to be major characters, but after that scene we never see them again. At least some of this is probably explained by the fact that what survives now is a cut version of the original film, though. Meanwhile, what we get is very much worth watching, both before and after the twist. Before it comes, the atmosphere created around the two vampire characters is sheer 1930s Gothic poetry - we get misty graveyards, spider-webs, Gothic ruins and some very effective creepiness from Caroll Borland's Luna as she glides through the darkness and stares through windows. And afterwards we are treated to the wondrous spectacle of Bela, now out of character, swishing his cloak with self-satisfaction at his own performance and proclaiming "Did you watch me? I gave all of me! I was greater than any REAL vampire!" It's a fascinating insight into how iconic his performance as Dracula had evidently already become that it might work as a subject for this kind of meta-reference.
strange_complex: (Penny Dreadful)
This is an excellent black and white Universal scary house movie which [personal profile] lady_lugosi1313 lent me on DVD. There is nothing supernatural in it, but it is very Gothic indeed, featuring as it does an ancient and remote Welsh manor-house on a stormy night, inhabited by a crotchety sister and a spiky brother who harbour dread family secrets including an aged father and another criminally-insane brother locked in the attic. Into their world stumble a collection of very modern characters who have lost their way driving through the storm, including a fairly ordinary married middle-class couple, their louche bachelor friend, a self-made northern industrial millionaire and a show-girl. Over the course of the night, drama unfolds and romance blossoms. The cast includes Boris Karloff as a mute butler who turns violent under the influence of drink, while the industrialist is Charles Laughton in fine form and the show-girl is Lilian Bond, who looks so much like [personal profile] wicked_prose that I believe I wrote and told her so when I originally watched it. But the story really works above all because of the brother and sister who are the main inhabitants of the house - Horace Pemm, played by Ernest Thesiger who has a wonderfully beak-like nose for peering down at people over when thrown into high relief by a candle, and Rebecca Pemm, played by Eva Moore who cackles and mutters beautifully and is very insistent about telling both her brother and the lost travellers that "We've no beds! No beds." As a result, they have to spend the night on rather hard-looking sofas in front of the fire - a tough fate in particular for the wife of the middle-class couple, played by Gloria Stuart, who early on changes into a backless silk gown for no better reason than this is a 1930s Hollywood film and someone has mentioned dinner, and thus presumably spends the entire story absolutely freezing to death while the storm rages around the building. She doesn't help this by opening a window in the room she's been sent into to get changed immediately after putting on the dress, even though she was explicitly told not to, leaving her battling with a howling gale and severe reproaches from the sister. Highly recommended for everything except sensible clothing tips.
strange_complex: (Vampira)
OK, 2018 film review catch-ups start here. I'm self-imposing a rule of one paragraph-long post per film to help myself get them done. Except for this mini-paragraph here, that is - this is meta.

This is a Hammer vampire film which isn't part of their Dracula sequence. I saw it once over twenty years ago, but hadn't remembered much about it other than the ending in which the vampires are defeated by a swarm of bats. This, I learned more recently, was originally intended to be the ending for Brides of Dracula (1960), and indeed is in the novelised version of that story which I read recently but was vetoed by Peter Cushing during production. Hammer were nothing if not frugal, so they just rolled it over into their next vampire film. The opening sequence consists of an as-yet-unidentified man thrusting a spade into a coffin to kill its vampire occupant, whom we learn later is his daughter. This must surely have been inspired by a very similar stake-through-a-coffin scene at the beginning of Blood of the Vampire (1958), itself a second-rate rip-off of Hammer's earliest technicolor Gothic films, and along with the recycled ending speaks of a film at the more cheap-and-cheerful end of Hammer's production spectrum. Nonetheless, it's worth watching, I think especially because of the way it explicitly frames vampirism as a religious cult - something hinted at (only very subtly) in Dracula (1958) and given a single line of dialogue in Brides, but developed more fully here. The Ravna family, who are actual vampires, have a whole coterie of apparently-human acoltyes dressed in white robes who process after them in cultic fashion, presumably reflecting contemporary fears about new-age cults, communes and the like. A couple of aspects of the story didn't entirely make sense to [personal profile] lady_lugosi1313 and I when we watched it, though, including why we never saw who the female heroine (Marianne) had heard crying when she was locked in a room and found the older male vampire (Dr Ravna) lying as though dead, and why at the end of the film the vampires just seemed to sit there rather than chasing the human characters who were escaping from their house. Looking now at the Wikipedia entry, it's possible that the answer to those questions is 'because we were watching a cut version', but I don't think it was the alternate version described there either, as I don't remember any scenes with a family called the Stanghers. The version we saw was recorded off the Horror Channel, so I will look out for opportunities to see it in different contexts in future, and try to pay attention to the running time so I can figure out exactly what version I'm seeing when I do.
strange_complex: (Christ Church Mercury)
This one I saw a week ago with the lovely [personal profile] glitzfrau at the Hyde Park Picture House, in all its newly-restored 4K glory. I love Forster, and his work always seems to inspire excellence in screen adaptations, but this one has always meant the most to me I think. I saw it first some time in my early teens - I'm not sure exactly when but I would guess aged about 14 - when it was broadcast on Channel 4, and remember sitting up for hours afterwards on top of a chest of drawers which sat in the bay-window of my bedroom, looking out through an open window over the dark, quiet street while summer rain dripped in the trees and climbing plants outside, and wallowing in the feel of it. By then I'd already had multiple powerful crushes on other girls or teachers at school, but I had never before seen anything at that time which presented queer attraction as openly as this, let alone suggested that it could be good and fulfilling or might turn out well. It seems the film has had a similar sort of impact on many people over the years.

I've watched it at least once since, but not for a long time now I think - a good fifteen years, I'd say. But it's always stayed with me, and coming back to it now I am not at all surprised. It's not just the subject-matter, but how incredibly well-crafted the film itself is in every possible respect. Almost every shot in it is absolutely iconic, not a line of the dialogue is wasted, and although the musical soundtrack is beautiful and well-deployed, it also gets so much out of silence - still, high-angle shots of Cambridge, lingering on characters' pained faces, etc. Above all, though, I was struck by how well-structured the whole thing is. It's inherently a film of two halves because of the way it tells the story of Maurice's two successive relationships - one ultimately unhappy, but also leading the way towards the other, where he finds his fulfilment. Actually, in that respect it reminded me very much of the 1963 Cleopatra, with its Julius Caesar half and its Antony half, though Forster laid down that structure for his book long before that film was dreamt of.

But anyway, what that allows, and what Merchant & Ivory really brought out of the book, is an incredible series of resonances, so that almost every scene throughout the film resonates with and calls forwards or backwards to a fellow in the other half. I mean things like Maurice having his boxing gloves with him from the start in Cambridge, to be followed up by his efforts in the East End boxing club later; Maurice climbing in through the window of Clive's room and then Scudder later doing the same to Maurice; Maurice writing to Clive that he gets no sleep and begging him to answer his letters while he's in Greece and Alec later writing exactly the same to Maurice from his boat-house; Maurice saying in the tutorial at the start, when Risley is arguing that words are the only things which matter, that no, it's deeds which matter, and then at the end coming to tell Durham what he has done and being full of joy at Alec's deed of not getting on the boat to Argentina.

A lot of this is there already in Forster, as I established during a hasty skim through the book after I got home, but not all of it. It's very clear that every line, every shot, every moment in the film was incredibly carefully thought through with the eyes of fine craftsmen so that it would convey the maximum amount of meaning - like the water dripping though the ceiling of Clive Durham's house to reflect the rotten sham of his marriage, or the final scene of him carefully and purposefully closing and bolting his windows to the memory of Maurice. Yet it never feels hokey or Oh So Symbolic - there is enough room for the characters to breathe and to be three-dimensional to prevent that.

One interesting choice is that the film is very deliberately and specifically set in the run-up to the First World War through repeated on-screen captions which date each stage in the development of the story so that it finishes some time in 1913. My skim through the novel suggests this did not originate there (though [personal profile] glitzfrau, who somehow read the whole thing that evening, may know better than me). The novel was originally written during 1913 to '14, but it doesn't include any explicit internal dating, and could take place any time in the late Victorian or early Edwardian periods. In fact it's tempting to read the scenes in King's as based on Forster's own undergraduate years - that is 1897 to 1901, when the Provost there was one M. R. James, then at the height of his own Platonic friendship with James McBryde.

Going back to the film, repeatedly reminding the viewer that war is approaching perhaps casts a pall over the happy ending, since it implies that whatever Maurice and Alec may have built will be shattered to pieces in the trenches within a year. (In the book, by contrast, they simply fade into a sort of unseen fantasy-Arcadia.) But I suppose it is an inevitable element of how we now look back to that period, and especially its upper classes. Merchant and Ivory put enough casual snobbery and misogyny into the mouths of both Maurice and Clive to mean it is a world which has to fall.

Meanwhile, the image of Maurice and Clive raptly imbibing Monty's ghost stories isn't the only enticing inter-text to be had from watching the film now. Merchant and Ivory clearly knew what they were about when they casually dropped Helena Bonham-Carter into the audience at the cricket match, for all the world as though Lucy Honeychurch had called by from A Room with a View. But they could not have anticipated that the scenes of Hugh Grant lurking at the back of the court-room while the verdict is read out at Risley's trial would now look quite so much like a young Jeremy Thorpe seeing a vision of his future - right down to the hat he is using to try to hide his face. They did know what they were doing when they cast him, though, as well as everyone else in the film. Very, very well done, Merchant and Ivory. Thank you profoundly for everything you put into this film.
strange_complex: (Dracula 1958 cloak)
Obviously I've watched this a few times before. I've done a 'proper' review of it here: LJ / DW, and I also recently read and reviewed the novelisation: LJ / DW. This watch, though, was with my sister during her recent visit. It was a logical follow-on from watching Dracula (1958) with her and her husband last Halloween (LJ / DW), in that this is the next entry in the series, she had never seen it before and I had seen it more than enough times a) to long to know what it might look like to fresh eyes and b) to be quite confident that I wouldn't miss anything crucial because someone was speaking to me during the film. I therefore encouraged her to tell me what she was making of it all as we went along, which she was very happy to do.

Three main things came of this. Firstly, although I think the screenplay does work quite hard to plant the suspicion that the Baroness might be a vampire (she arrives at night, everyone's scared of her, she doesn't eat anything at dinner), this wasn't enough to make my sister actually think she was one. Well before it was made explicit, she correctly surmised that her son was the vampire, and she was protecting / shielding him. I guess the trope of the sick / mad family member in the attic is too well ensconced - although it may also simply be that she knew because she'd already seen David Peel befanged, becloaked and snarling vampirically on the DVD title menu. Once you know he's definitely a vampire, it doesn't really make sense for his mother to be hiding him away if she is also one herself anyway.

Secondly, she remarked that Father Stepnik, the local priest, seemed to know all about vampires when he was telling his flock that the (unnamed) village girl can't be buried in the local churchyard because she is "not like all the rest", but then proceeds to be told all about them in his turn by Van Helsing. I don't think this is a 'plot hole', 'goof' or whatever - just the result of it being quite difficult to convey clearly that a character knows enough about vampires to know what they are but not enough to destroy them, coupled with the fact that Van Helsing needs to be given a lot of dialogue about vampires (and probably more than the specific character of Father Stepnik really needs) in order to establish his authority and inform the audience of the 'rules' for this film. Still an interesting observation, though.

Thirdly, she was really quite surprised when Van Helsing got bitten towards the end of the film, and couldn't guess for a few minutes how on earth the story was going to turn that around. This was the point where I was most grateful for having her fresh eyes on the screen alongside mine, because I have for so long known how he deals with it, and have therefore come to see the bite as nothing much more than the necessary prelude to the real business with the brazier. But of course she's right - we should be shocked when Van Helsing, seemingly humanity's greatest defence against vampirism, falls victim to one, and presumably that's how the original audiences would have reacted. A helpful insight.

Always a pleasure to revisit this, and all the more so in company with my sister. I'll look forward to Prince of Darkness when she next comes to stay!
strange_complex: (ITV digital Monkey popcorn)
Seen a couple of weeks ago with [personal profile] lady_lugosi1313 at the Hyde Park Picture House. I don't think it needs a hugely long review from me, because it is obviously a very famous and much-analysed film which I really doubt I'll have anything very original to say about. But a few points which particularly struck me:

1. It's in colour! I was honestly quite surprised by this, because I'd just assumed that all Hitchcock films were inherently in black and white, even though I've seen (for example) Rope and The Birds, which aren't, and I had seen stills of this sequence as well:

vertigo-2.jpg

I guess I just assumed the stills were colourised? Anyway, my real point is how incredibly well the colour is used throughout the film to convey character through signature palettes, create a sense of fear or unease, make sure we notice connections etc. Pretty impressive, if sometimes maybe slightly overdone in the way that many film-makers overdid colour once they had it available to play with.

2. It has two major moments of revelation: one when the audience is shown that Judy Barton doesn't just resemble Madeleine Elster, but had been impersonating her, and one when the nun stands up at the end and says "I heard voices" (I'm deliberately keeping that one a bit vague to avoid spoilers - but you will know what I mean if you've seen it). Learning the nature of Judy and Gavin Elster's conspiracy at least explained how Jimmy Stewart's character had got away with being the Worst Trail Ever in the first part of the film. Of course Madeleine had never 'spotted' him, despite his habit of pulling up very blatantly only a few yards behind her car or staring at her openly in museums, once we understand that she was stringing him along the whole time. As for the final twist with the nun - what a head-fuck! It seems obvious to me that Scottie must jump after Judy just after the credits roll, as there is no way he is psychologically going to survive losing her that way twice. It is only his destiny, really, given the entire theme of the film, to finally surrender himself to that vertigo after all.

3. Jimmy Stewart really is exceptionally good in it, especially when he is in shock after 'Madeleine's' death. His badly-dyed hair is quite distracting, though, and his character is not at all endearing - especially his dismissive treatment of Midge. It is very noticeable that she simply disappears from the film once her plot value (mainly as a sounding-board for Scottie) expires.

I'll probably want to watch it again some time, knowing everything that the audience knows by the end. I suspect it is a better watch that way. But for now, that's it - I'm done.
strange_complex: (Cities condor in flight)
I watched this because it is a Hammer film with Christopher Lee in it. Well, I mean and Michael Ripper and Oliver Reed and Marie Devereux (too briefly!) and Andrew Keir and Desmond Llewellyn and a bunch of other favourites - but mainly because of Christopher Lee. It isn't a horror film, though, but rather one of Hammer's swash-buckling adventures, as the title suggests. And for all the pirateyness, it involves the minimum possible amount of screen-time set on board ship, because obviously Hammer couldn't have dreamt of affording that. Rather, they bought in some stock footage for the beginning, built an interior cabin set, commissioned a matte painting of a sea-scape for the end, and set the rest on an island which is very obviously Black Park with a few half-dead palm fronds stuck around the place.

This means that the plot feels more like a Wild West adventure set on the Pitcairn Islands than anything else - although in fact both the islanders and the pirates who come to attack them are French. The islanders consist of a Huguenot colony who have been living in isolation for several generations now, and a fundamental tension has developed amongst them between the strict and traditionally-minded elders of the community and the younger generation who want something different and less oppressive. The analogy here for the real-world contemporary tensions between the pre- and post-war generations is obvious, and there's some interesting stuff about how both sides have their own competing interpretations of what the colony's original founder (old Symeon) stood for. But ultimately this aspect of the story rather peters out, eclipsed by the attack of the pirate gang (led by the lovely Mr. Lee) who come to raid the settlement and abscond with the treasure which they are (rightly) convinced it must be hoarding.

The sexual politics are very typical of Hammer during this period, in that they are playing around with the flouting of traditional values, but ultimately don't quite want to condone their overthrow. Early on, we are invited to sympathise with a young woman (Marie Devereux's character), who is afraid of her brutal husband (one of the traditionally-minded village elders), and has fallen in love instead with one of the young idealists. But ultimately these two cannot be allowed to have a sustained relationship or happy ending, because that would be to condone adultery. Instead, she isn't quite killed directly for her sins, but in trying to escape a crowd of villagers bent on punishment, she runs into a river where she is devoured by piranhas (hence the 'Blood River' of the title). Effectively, then, she is punished by God - or whatever divine agency you might want to imagine.

Christopher Lee is of course absolutely great as the pirate captain, who obviously has enough education and breeding by comparison with his men to convince the same young idealist that he will help him to overthrow the village elders and create a better community, but is in fact utterly ruthless and ready to sacrifice anyone at all in pursuit of the treasure he desires. In other words, it is the perfect Christopher Lee role. He gets a good death scene towards the end, which involves him being pinned to a tree with a sword (though it was obviously cut in the version I saw on Talking Pictures), which along with the piranhas and some sadistic punishments dished out to the young idealist after he has been sent to a prison camp by the village elders would have delivered the sorts of thrills Hammer audiences came to see. It's a pity, though, that Lee was obviously asked to play the captain as having one shrivelled hand. Nothing ever comes of that plot-wise, and indeed I don't think it was ever mentioned in the script, but obviously it's another one for the Evil Cripple file. Similarly, there are a couple of black pirates in his gang, presumably to help convey the exoticism of the settings, but they never get to speak.

The dullest parts of this film for me were the fight sequences, which I am Just Not That Into - especially an extended blindfolded fight sequence between two of the pirates, which just seemed to go on forever to little effect, and was ultimately only over which of them was going to be allowed to rape one of the village women anyway. In fact, this never happened as a rescue party arrived in time, but it gave an already very boring fight an unpleasantly icky edge. It also seemed to me that a lot of the strategies employed by the pirates were downright stupid, such as attacking the village en masse from the front, rather than sending a small party round the side while the villagers were all busy holding off the main attack; or stopping to sleep in the forest after they have seized the treasure and thus allowing the villagers to catch up with them, rather than just ploughing the hell on through the night to reach their ship and escape. But whether this was 'meant' to appear stupid, as a way of characterising the pirates as a not particularly effective force, or was simply the result of insufficiently careful script-writing, I'm not sure.

Anyway, worth watching overall as part of my general long-term exploration of both Hammer's oeuvre and Christopher Lee's, but I would be surprised if I found myself rushing back to watch it again.
strange_complex: (Barbara Susan planning)
Oops, I've let a bit of a film review back-log accrue again... Let's see what I can do about that this afternoon.

I saw this one with [personal profile] lady_lugosi1313 at the Hyde Park Picture House. I found it OK, with some good performances, period settings and nice camerawork conveying an appropriately Gothic atmosphere where relevant (as in the Villa Diodati) but without undermining the basic realism of the film. Unfortunately, though, it plays pretty fast and loose with the actual facts of Mary's life - which was part of my complaint about The Happy Prince and Oscar Wilde (LJ / DW). Overall, it didn't irritate me anything like as much as The Happy Prince, because Mary simply wasn't a smug, entitled arse in the way that Oscar Wilde was, and nor was the film quite so intent on portraying her life as a tragic work of art. But it definitely did want to suggest that absolutely everything which happened to her before the publication of Frankenstein was all systematically and almost divinely destined to culminate in the production of that book, which didn't actually leave much space for her agency as a human author rather than a passive cork, tossed on the waves of life.

Here are just a few examples of the departures from reality which I noticed, based on the pre-holiday reading I did for our DracSoc trip to Geneva in 2016, and the exhibitions we saw while we were there (LJ / DW):

FilmReality
Mary meets Percy Shelley while staying with the Baxter family in Scotland, after she has been sent away there by her stepmother.Mary literally missed meeting Shelley for the first time because of this stay, as he came to London while she was away after securing the patronage of her father, William Godwin. They met only after she had returned, during his regular visits to the family home.
Neither Mary nor any of the Godwin household initially know that Percy has a wife and child, and Mary finds this out to her shock when they turn up outside her father's bookshop to ask where he is.All of them already knew all about the wife and child well before Mary became involved with Percy, because he had brought them to the Godwin family home to introduce them to everyone (though Harriet did turn up demanding for Mary and Percy to be kept apart once the relationship had begun).
Mary and Claire first set eyes on Byron at a theatrical demonstration of Galvinism, complete with experiments on frogs' legs.It was actually at a lecture on Milton delivered by Coleridge. Mary's knowledge of Galvinism came later, through conversations at the Villa Diodati.
Percy's friend Thomas Jefferson Hogg sexually assaults Mary in their home, in a move which comes as a complete surprise and (obviously) a shock to her.Percy had suggested to Mary in advance that she and Hogg should sleep together, and although she hated the idea at first, they corresponded about it. In those letters Mary seems interested but wary, but nothing ever came of it in the end.
Byron invites Percy and Mary to stay in his villa in Geneva and welcomes them as soon as they arrive.Claire conceives of the whole notion of tracking him down there and persuades the others to follow. They arrive two weeks before Byron and spend the intervening time in a hotel, waiting for him to turn up.
Mary writes the bulk of Frankenstein in run-down rented rooms in London.She wrote most of it while travelling onwards through Switzerland and into Italy after the Geneva stay.


Many more things are omitted, such as Mary and Claire's other siblings, Shelley bursting into the Godwin family home to propose a suicide pact with Mary as a way of escaping Harriet, and an earlier elopement to the continent by Mary and Percy (taking Claire with them). I am less concerned about omissions, which are necessary to convey a story coherently in the length of the film, but the distortions of reality here actively worked against one of the central claims of the film. On the one hand, it kept trying to show us how her life fed into her work, but on the other it wasn't even presenting her real life, but another fictionalised life which did not in fact lead up to the novel we know.

I could appreciate and give credit for some of what the production team were trying to do in the course of this, such as showing clearly how difficult it was for a woman to be taken seriously as an author in the early 19th century, as well as the brutal and disastrous consequences of the patriarchy generally and Byron and Shelley's notions of free love particularly for women with no access to contraception. But I felt that some other narrative decisions made for serious missed opportunities, and that applied particularly to the real complexities, drama and evident intellectual calibre of her relationship with Shelley, all of which were largely thrown away in favour of a pretty conventional troubled romance story.

In short, I'm glad I saw this (because I was always going to want to) and it's certainly better than The Happy Prince, but it could still have been an awful lot better than it was.
strange_complex: (ITV digital Monkey popcorn)
A coda to the 1940s Universal Mummy sequels I saw recently, and really just a note to say I did, because [personal profile] lady_lugosi1313 was quite right - this ain't up to much. Abbott and Costello's slap-stick farce and jokes which depend on implausible misunderstandings just isn't my sense of humour, and here a lot of it is both weak and desperately over-played. The Mummy himself is barely in it, when he is he looks more like he's wearing a boiler suit than bandages, and multiple scenes of characters (usually Costello) oblivious to the fact that he is right behind them rely too heavily on him stopping when they stop, rather than pressing on relentlessly as was the whole point of him in the first place. It's just fundamentally a mistake to put monsters into a film like this and expect them to retain any frisson of real terror or even make any sense at all.

Since I watched it for the sake of seeing how the series ends up, though, I will note that the plot set-up is broadly like the four 1940s sequels, but the Mummy's name has changed from Kharis to Klaris and his princess' from Ananka to Ara. So far, so par for the course - after all, their followers change part-way through the 1940s sequels from the priests of Karnak to the priests of Arkam. The tenuous continuity built up over the sequels has gone, though - we're back in Egypt rather than the USA, and the old back-story about the Mummy being condemned to burial alive for trying to resurrect his princess is long forgotten. There is one weird and probably accidental form of silent continuity, though, in that her burial-place in this film is located in front of (what must be a blown-up back-drop photograph of) the ruins of Karnak. I'm sure it's just because those are some of the first ruins anyone will see when searching through photo archives for pictures of ancient Egypt, but hey - it creates a little in-story nod back to the name of the original priesthood, all the same.

The film does contain an excellent lady villainess (Marie Windsor as Madame Rontru) who is after Princess Ara's treasure, two nice dance sequences (by a troupe which I learn was called Chandra Kaly and his dancers) and a rather random but very good jazz number (Peggy King singing 'You Came A Long Way From St. Louis'). Otherwise, though, it's entirely missable.
strange_complex: (Saturnalian Santa)
This is one of Hammer's non-horror films, shown recently on the excellent [x.com profile] TalkingPicsTV channel. It's a crime drama, and for Hammer was clearly a B-feature: you can tell because it is in black and white, despite them having moved definitively into colour for their horror pictures several years earlier, and according to Wikipedia the total budget for it was £37,000 (contrast £81,000 for Dracula three years earlier). It's an absolute cracker, though, with well-scripted characters masterfully acted by Peter Cushing, André Morell and the like, and a beautifully-paced plot which keeps you guessing right up to the end. I sort of watched it with [personal profile] lady_lugosi1313, although not quite in the usual way of being present in the same room together. She was in her house and I was in mine, but as we both knew the other was watching it we exchanged texts as we went along, marvelling at the wondrous talents of Mr Cushing and the twists and turns of the plot.

Because of those twists and turns, I'm going to put the rest of this review under a cut, just in case there is anyone out there who might wish to watch it unspoiled. I do heartily recommend doing so if you have the opportunity. But if you've already seen it or don't care about spoilers and do want to know what it's like, click on... )

All in all, a thoroughly good evening's watch, and a strong reminder that there are still many Hammer gems awaiting me, both within the horror genre and without.
strange_complex: (Belly Pantheon)
I should probably impose a personal moratorium on watching, listening to or reading anything to do with Oscar Wilde, because he just makes me irritable and grumpy, and that isn't nice for me or anyone else. I completely understand the importance of his status as a queer icon. That's why he fascinated me in my mid-teens, and I can absolutely understand how important he must be to someone like Rupert Everett (who wrote, directed and starred in this) - a gay man born while homosexuality was still illegal, who has clearly had to negotiate a lot of homophobia throughout his life and career, and who works in the same professional sphere that Wilde also inhabited. But over the years I've found that for me, Wilde's smug arrogance and selfish, manipulative behaviour towards both his wife and many of his friends outweigh the credit that he is undoubtedly also due for defying prejudicial social norms. As the world I live in has changed and stories which once had to be suppressed have been discovered and shared, I've also of course found that plenty of other brave queer people in the past negotiated the same minefields as he did, including in some cases serving the prison sentences, without also being assholes. So I just can't scrape up much sympathy for him these days.

In full fairness, we do see plenty of his ass-hattery in Everett's film. It's nothing like as much of a white-wash as I found Wilde (1997; LJ / DW). But for my taste it did lean too heavily on unsubtle symbolism and syrupy clichés. Examples of the former would include the scenes in Dieppe, where Wilde is pursued through the streets by braying English homophobes to the point where he is cornered and beaten up in a church - but he gets to roar righteous yet dignified condemnation back at them for the twenty-first century audience to cheer at. Or his orgy with Bosie and various local young men in their villa near Naples, complete with an angry local mother who comically doesn't realise it's a gay orgy and begs forgiveness for disturbing them when she realises there are no women there, pointedly cross-cut with Constance and their sons' joyless, pious Christmas. Meanwhile the most syrupy of the syrupy clichés must be the decrepit Wilde telling the story of The Happy Prince to the two orphan boys who have rescued him from a drunken stupor on the streets of Paris, once again cross-cut with scenes of him reading the same story to his own children in happier days.

I pick those three episodes out in particular because as far as I can tell by checking back to Ellmann's biography, there is no record of any beating-up or roared words of defiance in Dieppe (though there were a few social snubs), or of Wilde reading stories to orphaned Parisian boys, while there is positive evidence that Bosie had left Naples well before Christmas in the year when they stayed there. So in other words, these three events aren't in the film because they are part of Wilde's known life history which had to be included. Rather, they have been invented by Everett for this film, and as such show us clearly what kind of figure Everett wants to sculpt Wilde into - tragic, rather mis-guided, but tugging hard on the twenty-first heart-strings and telling a very neat story about homophobia in twenty-foot-high neon letters as he goes. The real problem, though, doesn't actually lie with Everett's inventions. The feeling that everything in the film is narrativised, every scene laden with a conscious symbolic weight which the author is begging us to 'get', comes right from Wilde himself, who appears to have lived almost his entire life to that end. It's annoying enough in Wilde himself, and doubly so when magnified by Everett.

I should say that this film is meticulously researched, beautifully shot and well acted. In many ways it is about as good a film about Wilde's last years as it would be possible to make, and I do think it was quite brave of Everett, whose personal brand has always rested so heavily in his looks, to take on Wilde at his syphilitic end, complete with blotchy face, infected ear and vomit down his front. I am also probably more than unusually irritated by Wilde at the moment due to feeling like he rather hijacked a recent biography I read which was supposed to be about Bram Stoker (LJ / DW). And nor do I really think that stories with a conscious symbolic weight are necessarily a bad thing, though I have written with that implication above. On that, I think that in a story which is not based on real life, and therefore where the audience knows the entire narrative could readily be constructed for the sake of conveying a symbolic point, it's fine and can indeed be excellent; but when a real person is narrativised that way, either by themself or others, it becomes an irritating arrogance, because it amounts to a claim that that person is a work of art. In any case, I am going to try very hard to remember to take this film as my final reminder to steer clear of Oscar Wilde in the future - much as I now do with Stephen Fry for similar reasons. Life's just too short.
strange_complex: (Cleo wink)
Recently, [personal profile] lady_lugosi1313 acquired this Universal Mummy movies box-set, so we have been working our way through it.

2018-06-03 18.59.24.jpg

We saw the first one, The Mummy (1932) a couple of years ago, and really loved it (reviews here: LJ / DW), but two years is still recent enough that we didn't feel ready to re-watch it yet, so instead we plunged straight into the sequels. The first four of these were churned out in pretty rapid fashion during the early 1940s, and at times it's obvious that they were money-spinners produced as cheaply as possible. Certainly, none of them quite come up to the impressively fresh and intelligent standard of the original. They basically all have the same plot (mummy, brought to life by the latest in a long line of human devotees, murders a couple of secondary characters before carrying off a girl and then being destroyed) and they are rife with racist and colonialist cliches which the first film at least attempted to engage intelligently with (white archaeologists with a scientific understanding of the past vs. cowardly, superstitious and criminal 'natives', as they are literally called). But around that there is a lot of interest to the series, including some of the camerawork, the individual character portrayals and simply the opportunity to watch the genre evolving and its possibilities being explored and extended. They are certainly of interest to the Hammer fan, since it was really the four sequels, rather than the original film, that they used as the basis for their own The Mummy (1959), including the character names and the concepts of a mummy buried alive for trying to revive a dead princess, being reawakened himself by a modern-day disciple, being transferred out of Egypt to a western country and encountering the modern reincarnation of the princess there. More on all of this in the individual reviews below...

14. The Mummy's Hand (1940), dir. Christy Cabanne )

[We watched She Done Him Wrong at the Cottage between these two (LJ / DW), hence the jump from 14 to 16.]

16. The Mummy's Tomb (1942), dir. Harold Young )

17. The Mummy's Ghost (1944), dir. Reginald Le Borg )

18. The Mummy's Curse (1944), dir. Leslie Goodwins )

There is one more Universal mummy movie from this (broad) era, Abbott and Costello Meet the Mummy (1955). [personal profile] lady_lugosi1313, who has seen it before, says it's terrible and she doesn't want to do so again, and I entirely believe her. However, I've always been a completist, so she's let me borrow the box-set in order to watch that one on my own. I will indeed before long, but I've already watched two other completely unrelated films since, so I will close this review here and put that one up separately when I get to it.
strange_complex: (Sophia Loren lipstick)
I saw this at the Cottage Road cinema last week with the lovely [personal profile] lady_lugosi1313. As it is only 66 minutes long, and the Cottage Road crew like to make a proper night out of their classic screenings, it was preceded by the 45-minute comedy short A Home of Your Own (1964), dir. Jay Lewis, which is about the various happenings and antics on a building site as a new housing development is being built. It doesn't have any dialogue as such, although characters do sigh, mutter, tut, etc., so the focus is all on slap-stick and visual gags such as somebody walking straight across a bed of concrete which another guy has just finished smoothing out, but it was lots of fun and we enjoyed seeing it. Also very good for spotting lots of people you recognise from more famous contexts, like Ronnie Barker, Richard Briers, Peter Butterworth (of Carry On fame) and Bernard Cribbins.

After a short intermission complete with ice-cream tray, it was time for the main feature: one of Mae West's earliest screen roles, adapted from a Broadway play which she had written herself. Obviously Mae West is amazing, and nothing much I say could do justice to that, or cast any additional light on her awesomeness, so we will take it as read. But an evening of her wicked drawl, sassy lines and slinky frocks is certainly a delight. Indeed, in addition to her own no-nonsense, sexually-liberated, self-directed central character, Lou, the story features multiple well-defined women and offers up plenty of scenes of just them speaking to one another, which definitely makes it stand out from amongst the standard fare of the day. One of them is a black woman, who although in a typically-subservient role as Lou's maid does get plenty of her own dialogue and actively contributes to Lou's various schemes and machinations. Wikipedia tells me that this character was specifically and deliberately brought on board by West as a way of seeking to combat racism in the entertainment industry, which reflects well on her.

It's a gritty dog-eat-dog world that Lou inhabits, with at least one absolutely psychotic former lover in jail and dodgy deals going on all around her, and she is certainly no angel. One plot-line sees her colluding in having a girl who came into the bar where she works as a singer to attempt suicide shipped off into what we're presumably supposed to understand is prostitution on the Barbary Coast. But the overall thrust of the piece is that men constantly do women wrong, like this girl who has been strung along by a man whom she didn't know was married, and that it is about damn time women got their own back. There is so much double-dealing and so many personal rivalries that I found the plot a bit confusing at the end because I couldn't remember what everyone's agenda was. But anyway, it all ends up happily for Lou, who gets the one man who might make an honest woman out of her, and indeed for the girl who had attempted suicide, as she has the whole ring of traffickers busted and arrested. A fantastic evening and I hope not the last of Mae West's films I'll get the chance to see on the big screen.
strange_complex: (Vampira)
Taped off [x.com profile] TalkingPicsTV a million years ago and watched last weekend for light entertainment. This was the first serious attempt by a production company other than Hammer to capitalise on the success they had had with The Curse of Frankenstein (1957) and Dracula (1958). Indeed, they hired Jimmy Sangster, who had written both, to do the script, which makes it of interest straight away, and that's before you factor in Barbara Shelley, who had also already been in a couple of Hammer films and is just wonderful anyway.

Despite the 'Vampire' of the title, the film is more Frankenstein than Dracula. The chief villain, Dr. Callistratus, runs a lunatic asylum and conducts experiments relating to blood types and the artificial preservation of life on patients strapped to beds in a dungeon room beneath a laboratory with tubes full of bubbling coloured liquids. We eventually learn that local people accused him of being a 'vampire' because of his blood experiments and staked him through the heart, but he survived thanks to some kind of culture which he had introduced into his own body (it got very hand-wavey here). Although his hunch-backed servant, Carl, bribed a drunken doctor to resurrect him by performing a heart transplant, the culture has left him with an incurable condition in which his own blood is destroying itself - so he needs constant blood transfusions to survive. In other words, we're more or less at the exact mid-point between the lightly pseudo-scientific vampirism of Hammer's Dracula and the fantastical science of their Frankenstein. Callistratus himself looks more like a corpulent Lugosi than either Lee or any Frankenstein I can think of, though, and indeed the hunch-backed Carl too reflects an ongoing debt to the Universal movies of the '30s and '40s.

It's not exactly a brilliant film, but it's better than the very low expectations I had for it. Most of the performances are competent, if sometimes a bit hammy, there is a modicum of reflection on corrupt justice and the ethics of medical science, and there's a nice sense of tension and peril building up to the climax. Certainly, Barbara Shelley does her job well as a rather nervous young woman who is nevertheless determined to rescue her fiancé from injustice even if that means facing danger herself, and some of her frocks were absolutely fabulous. It's a pity that Talking Pictures' rather shonky print meant I couldn't see them as well as I would have liked to, but then again the same shonkiness probably helped to hide a lot of sins in the cheap sets department. Nonetheless, I did notice that the people who made this ('Artistes Alliance' / Tempean Films) clearly had quite a lot more studio space available than Hammer, as some shots really made a point of showing off large interior spaces.

On the very much down side, Shelley's character is subjected to an icky attempted rape by a corrupt official - a motif which seems to have been thrown into films of this genre and period all too often for the sake of cheap titillation with no real plot value. Other offenders are Captain Clegg, Frankenstein Must Be Destroyed and Blood on Satan's Claw - and that's just off the top of my head. The one that I'll allow is Witchfinder General, where I think it does serve a purpose in conveying the general brutality of the circumstances, and in making Richard's commitment to marrying and protecting Sarah afterwards a more potent reflection of his love for her.

Meanwhile, I was fascinated to note that Callistratus' servant Carl develops an affection for Shelley's character (Madeleine) which motivates him to prevent her rape and then help her and her fiancé (John) escape the prison, all because he has earlier seen her image in a locket taken from John by the guards. This reminded me straight away of Klove helping Sarah and Simon in Scars of Dracula because he has similarly seen her picture long before, and in turn made me wonder where the trope actually originates - here? Or in another common source? It sort of relates to Dracula being taken with Lucy's image and then tracking her down to claim him for his own in Hammer's film of the same year, which of course gives us a link through Jimmy Sangster as the script writer - but a villain deciding he will have a girl he's seen in a picture isn't quite the same as a servant rebelling against his master to save a girl he's seen in a picture, and it's the latter I'm really interested in. If anyone knows more about where the trope originates, let me know! Certainly, it would be truly sad if by the time of Scars Hammer had sunk so low as to have ripped this motif off directly from this, a second-rate rip-off of their own films...
strange_complex: (Dracula Scars wine)
And this one I watched last night as much-needed distraction / relaxation, having taped it off the telly-box some time ago. It is the third of Hammer's mummy movies, and the story itself is pretty standard by-the-numbers mummy fare - archaeologists open up a long-lost tomb, ignoring warnings of a curse; a sacred shroud found within bears a text which animates the mummy of a slave who long ago swore to guard its royal occupant; that mummy, commanded by a fanatical present-day Egyptian, picks off the members of the excavation party until it is stopped; the whole is unapologetically British-colonialist in outlook. Probably the only thing that's slightly interesting or unusual is the fact that it is stopped by the female member of the excavation party (of whom there is only one, of course) reciting a counter-incantation in ancient Egyptian which stops its murderous rampage and causes it to crumble into dust - but even that only really follows in the footsteps of The Mummy (1931; LJ / DW), which also did a whole lot more of interest besides.

But, it is a Hammer film, so a lot of the fun for me lay in spotting and appreciating their regular stars and characteristics motifs. André Morell is always reliable, while I thought Michael Ripper (in a typical servant-type role) did a particularly fantastic job of conveying his character's longing for his English homeland, disappointment when he realises he isn't going to get there, and confusion and fear when attacked by the mummy. Also very enjoyable was Catherine Lacey, dear to me from The Sorcerors (1967; LJ / DW), which she must have made only just after this, and which draws on something of the same malicious old hag with a magical capacity to view and control events going on elsewhere. And Roger Delgado, four years before he became the Master in Doctor Who, playing a somewhat similar role involving malign intentions and magical control. It's a great pity, though, that he is blacked up to play the part of an Egyptian character, as are most of the actors in such roles.

Special mention should also be made of the set of fire-buckets which were actually just part of the somewhat out-dated fittings at Bray Studios, but often had cameo roles in period Hammer films. I know they occur in The Curse of Frankenstein (1957) and Dracula (1958), and here they are again on the wall in the hotel where the main characters stay after the excavation. That hotel itself is splendidly fitted out in coloured marble and ornate pilasters thanks to the ever-wonderful work of Bernard Robinson, although in my view the external street sets are even better in this film. They remind me of the ones which Paul and Maria run through together a year later in Dracula Has Risen from the Grave (1968), and I think represent Bernard and the wider Hammer team really getting on top of what they could do with a small space and a smaller budget.
strange_complex: (Cities Esteban butterfly)
I saw this a couple of weeks ago with [personal profile] lady_lugosi1313 at the Hyde Park Picture House. I don't think it needs a detailed review from me, as anyone who wants to see it has already done so and knows what they think of it, and there's loads of detailed comment and analysis all over the web which I don't feel I have anything particularly unique to add to.

So, just a note really to say that I really enjoyed it. The main character reminded me quite a lot of my sister, who is almost exactly the same age as her, had similar hair and wore the same pentacle on a black cord around her neck, had very similar friends and dramas around them at the same age, and had a strained but ultimately loving relationship with our mother. I particularly enjoyed [personal profile] lady_lugosi1313's hearty chuckles during the scenes in which Lady Bird rebelled against Catholic authority - e.g. lying on her back with her friend Julie eating communion wafers while talking about masturbating in the bath. And I thought the most powerful scene in it was when Lady Bird's mother delivered her to the airport to fly to college in New York, used parking charges as an excuse not to stay and say a proper goodbye, and then the camera stayed on her face as she drove away in the car, gradually changing from steely aloofness to powerful emotion, and making the decision to loop round and go back, only to find by the time she had done so that it was too late and Lady Bird had gone.

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