Books read 2021

Wednesday, 26 July 2023 21:16
strange_complex: (Vampira)
It's another catch-up post in an attempt to clear the unwritten book review slates. Just brief notes on what I can now remember of each. Some were read on Kindle or borrowed from a friend, so aren't in the picture.

2023-07-25 08.58.16.jpg

1. Lady Caroline Lamb (1816), Glenarvon (read on Kindle) - a three-volume novel which famously satirises Byron and many of his circle. I don't think you need to 'get' that to enjoy the story, but it has other flaws. In particular, it's a cautionary example of why the rule 'show, don't tell' exists, as it spends why must be at least the first ten chapters describing its main characters in great detail yet without them really interacting or doing anything, and by the end of that you've forgotten what they're all supposed to be like anyway and have largely had enough. Not helped by the amount of time the heroine then spends hanging around at the bottom of the garden agonising about running away with Lord Glenarvon, only to lose her nerve and abandon the idea.

2. Marin Sorescu (1978) A treia ţeapă / Vlad Dracula The Impaler, trans. Dennis Deletant (1987) - a play by a Romanian author about Vlad Dracula whose original Romanian title means 'The Third Stake'. It's very well researched, and indeed makes good use of the contradictions inherent in the sources, often leaving the reader / audience to decide which of two views expressed by different characters is 'true' and referring within the script to the pamphlets used to blacken Dracula's reputation. It's also quite modernist and surreal, ending for example with a fatally-wounded Vlad passing judgement on himself and going to impale himself. Would be amazing to see it performed.

3. M.R. James (1922), The Five Jars (read on Kindle) - a charming fantasy story for children, in which the narrator finds a box full of magical jars while out on a walk, and is able to see and hear more and more aspects of a sort of fairyland with each one he drinks. Memorable scenes include him being able to hear the thoughts of his cat, which are exactly the same as the sorts of thoughts we all imagine cats having today, and being shown moving images by one of the fairies / elves on a glass device very similar to a modern tablet.

4. Terry Pratchett (2004), Going Postal - a Discworld book I hadn't read before, whose plot is I'm sure well known to everyone. An enjoyable light read.

5. Forrest Reid (1947), Denis Bracknel (read on Kindle) - read after [personal profile] sovay spoke highly of it, and rightly so. The Denis of the title is a strange, withdrawn and probably queer teenage boy whose concerned family hire a tutor for him and who finds an ultimately solace in an ancient pagan altar in the woods. Reid does landscape, weather and seasons exceptionally well throughout.

6. Bram Stoker (1911), The Lair of The White Worm (read on Kindle) - decided to give another non-Dracula Stoker novel a try, after reading The Mystery of the Sea a couple of years earlier. This one's reputation precedes it, but I read it anyway because I knew it had some references to Roman paganism as part of the history of the snake-cult at the centre of the story. It started out OK, but it really does end up pretty incoherent and directionless. It also, just like The Mystery of the Sea, contains some absolute Grade A racism around a black character called Oolanga, who is and quite clearly made black to help code him as evil and bestial. This time it was even worse than in The Mystery of the Sea, because he featured more frequently in the narrative, and the two experiences between them have really made me wary of reading anything else by Bram Stoker other than Dracula again.

7. S.T. Gibson (2021), Dowry of Blood - a fantastic little novel which I came across via recommendations on Twitter, and has since become a major hit for its author. It's about a series of lovers drawn into the polyamorous harem of an ancient and dominant vampire who is certainly a Romanian noble and may or may not be Dracula, told from the perspective of the first one. She and her fellows (one female, one male) are swept away by the intensity of his passion at first, but of course over the centuries his domineering control over them reveals itself as abusive, and the three of them have to work together to find a way of freeing themselves from his power. Dark, sexy and compelling, basically everything you want from a vampire novel.

8. J.S. Barnes (2020), Dracula's Child - this, meanwhile, was the Dracula spin-off novel getting all the big attention while Dowry of Blood remained barely known, and it was pretty disappointing by contrast. It's basically about Jonathan and Mina's son Quincey, who turns out to have something evil in him thanks to Dracula's blood passed on via his mother, and is defeated at the end by the Power of Love. There's a lot more along the way, but I found it drawn-out and forgettable compared to Dowry of Blood. It tries to engage closely with its source material BY using an epistolary format, including many of the same characters and referring back to the events of Dracula. But it doesn't always get it right, for example saying that Van Helsing's wife and children had died, rather than the wife being confined to an asylum.

9. Robert Lloyd Parry (2020), Ghosts of the Chit Chat - a collection of short stories and other pieces by members of Cambridge's Chit Chat Club, of which the most famous was M.R. James. Lloyd Parry has done a brilliant job of just finding out who they all were and how the club functioned via archival work, let alone identifying writing of various kinds produced by them. Obviously in some cases the scrapings were thin, but I was mainly just impressed by how much he had found, and found out, and pleased to be able to understand this major crucible for James' creative writing better.

10. Sorcha Ní Fhlainn and Xavier Aldana Reyes, eds. (2020), Visions of the Vampire: Two Centuries of Immortal Tales (borrowed from S) - a collection of short vampire stories, many of which I had read before (and therefore skipped). Some great stuff, though. I particularly welcomed the opportunity to read 'The Room in the Tower' properly, enjoyed the absolutely classic Anne Riceyness of 'The Master of Rampling Gate', and loved 'Let the Old Dreams Die', a coda to the novel Let The Right One In which reveals through the story of a ticket collector and a detective involved in the events of the original story that Eli and Oskar are in Spain, and that he too is now a vampire.
strange_complex: (ITV digital Monkey popcorn)
Having managed to get back up to date with Things I've Been Up To, I can now attempt some of the other catch-ups I said I was going to do in this entry in February: LJ / DW. Today, I will have a crack at catching up on films I've watched, including links to Twitter threads if they exist but not full cross-posts of their content, and otherwise just a sentence or two per item.

41. Night of the Living Dead (1968), dir. George A. Romero, broadcast 16 September 2022 - a Cellar Club screening, which I live-tweeted at the time. It's a perfect example of people's personalities disintegrating and being brought into conflict with one another under extreme stress in an enclosed setting, much like The Thing.

42. Dracula AD 1972 (1972), dir. Alan Gibson - watched with Joel in a disused church in Morley on the 50th anniversary of Dracula's resurrection (i.e. 18 September), which I wrote about separately. An amazing experience! We watched it on my tablet, but also connected it to Joel's sound-bar using Bluetooth, which meant really impressive sound quality. I heard some background dialogue as they're all gathering in the church which I don't think I'd ever really picked up before, about the shrouds Johnny had brought and what sizes were available. Joel also wrote this very funny in-universe blog post based on it afterwards.

43. The Satanic Rites of Dracula (1973), dir. Alan Gibson - I think we came straight home and watched this afterwards, as the obvious follow-up viewing? I know we talked about it and exchanged thoughts and views as we watched, and I know I enjoyed it, but I've seen it so many times I don't think I can remember and specific thoughts that were unique to this viewing now.

44. Never Take Sweets From A Stranger (1961), dir. Cyril Frankel, broadcast 23 September 2022 - another Cellar Club screening which I tweeted along to at the time. It's a b/w Hammer film, but not a Gothic horror. Rather, it's a surprisingly progressive and thought-provoking treatment of the topic of child sexual abuse. What's depressing is that it sets out quite unequivocally all of the factors which help abusers to get away with their activity, such as members of the community rallying round when the children and then their parents try to speak out to dismiss their claims and defend and protect the abuser, basically out of fear of even admitting to themselves that such a thing could be happening. And here we are, 60+ years later, still regularly watching the same patterns play out. :-(

45. Faust (1926), dir. F.W. Murnau - a fairy-taleish version of Faust, in which he does a lot of terrible things, but is redeemed by love at the finale rather than being dragged off to hell. It comes four years after Nosferatu, and is very definitely both more lavish and more technically developed, reflecting the evolution of the film industry and Murnau's career between the two. It did perhaps drag a bit towards the end, though.

46. I Sell The Dead (2008), dir. Glenn McQuaid - a horror comedy about resurrectionists who begin specialising in dealing with the undead. Quite fun, definitely a lot of unexpected turns, and a nice gothic horror aesthetic to it.

47. Ed Wood (1994), dir. Tim Burton - I hadn't seen this one since the mid-nineties, so it was quite the revisit. I'm not wild about the Tim Burton / Johnny Depp machine these days, but this is really a classic, with very sympathetic and moving portrayals of everyone involved.

48. Return of the Vampire (1943), dir. Lew Landers - an obvious follow-up watch to Ed Wood, as it features Bela Lugosi as Dracula in all but name (he's actually called Armand Tesla), appearing to trouble a particular group of characters first during the First World War and then again during the Second. I'd seen it before, but I think Joel hadn't. I remember noting down various ways in which it had clearly influenced later Hammer films on my first watch, such as the disintegration scene in the ruined church at the end of the movie, and I may have noted this one already anyway. But just in case I didn't, the staking scene in the crypt which is shown via a silhouette on the wall must also surely have fed into Hammer's portrayal of Van Helsing staking Jonathan Harker in Dracula (1958).

49. The League of Extraordinary Gentlemen (2003), dir. Stephen Norrington - very silly fin-de-siècle crossover action movie, brought round by Joel as escapist distraction on the evening of the day when my Dad texted to say that cancer had been identified in one of the polyps in his bowel. It required no intelligence of any kind to follow the plot, which was telegraphed throughout in six-foot-high letters, and of course I enjoyed spotting all the different characters from a range of Gothic and crime fiction of the era, so it definitely helped.

50.The Mutations (1974), dir. Jack Cardiff, broadcast 7 October 2022 - another Cellar Club tweet-along. It was very accomplished both visually and aurally, had some superb seventies fashions, and generally hit a sound moral note about the mutated characters it depicted (in a similar and I think directly referential manner to Freaks), but did get a little bit silly towards the end.

51. Gods and Monsters (1998), dir. Bill Condon - a biopic about James Whale in later life, and thus a fairly natural follow-up to us watching Ed Wood a couple of weeks earlier. It stars Ian McKellen and Brendan Fraser, both putting in excellent performances, and deals with Whale's homosexuality and his sense of lost opportunities and the loss of his health as he approaches the end of his life. Moving, well made and definitely recommended.

Hmm, that's got us reasonably far, but that feels like all I can manage for today, and there are still a lot to do. I watched 81 films in 2022 in the end, and have kept up a similar rate in 2023 so far. I might have to resort to simple lists of titles yet, but let's leave that decision for another day.
strange_complex: (Vampira)
I'm watching huge numbers of films at the moment, mainly with Joel, and indeed going about all over the place doing lots of cool things as well. Which is awesome, but while I'm managing to record the various trips and adventures on FB at least, there is a big queue of films waiting to have anything at all written about them anywhere. This post is an attempt to address something of that backlog.


33. The Monster Squad (1987), dir. Fred Dekker

Watched with Joel in Whitby on my birthday, and not of course to be confused with The Monster Club (1981). While we should in theory have been able to cast it onto the massive TV on the wall of the apartment where we were staying, unfortunately the wifi was so bad that we actually couldn't, and ended up watching it huddled over his phone instead. Ain't technology marvellous, eh? It's about a bunch of kids who love classic monster movies, and have a club which meets in a clubhouse lined with posters from them. But little do they know, monsters are real, and Dracula is busy gathering together / resurrecting his own squad of monstrous chums to try to take over the world via the medium of a powerful amulet. They, of course, have to figure out how to stop Dracula and save the world, with the aid of a diary written by Van Helsing exactly a century earlier and a neighbour who lives in a scary, dilapidated old house, but turns out to be very kind and helpful towards them - and is also incidentally a Jewish former concentration camp inmate.

It's fun, silly, and a nice example of the self-referential humour which flourishes within the horror genre. I think in fact that the kids in the squad probably map fairly directly onto the monsters in theirs - e.g. one of them has a dog, which matches up with the Wolfman; Sean, the ring-leader, wears black and red just like Dracula; his little sister develops a special affinity with Frankenstein's monster which is clearly meant to recall the (doomed) friendship between the monster and the little girl by the lake in the original Universal movie, etc. But I was a bit too tired to really put the full details of that together as we were watching. Meanwhile, as Joel pointed out, it has one of the most bad-ass Draculas ever committed to celluloid, who fights practically every other character in the film, lobs live sticks of dynamite about the place, rips the door off his own hearse with his bare hands, etc etc. All good stuff.


34. Byzantium (2012), dir. Neil Jordan

I've watched and written about this before (LJ / DW), but on my first viewing I had no idea how good it was going to be, so have long wanted to revisit it with the full focus and attention it deserves. Luckily, Joel was amenable to the suggestion. ;-) And it does indeed very much reward a second viewing. There is a great deal in the early scenes which makes fuller sense in the light of what the film later reveals about the characters than it can on a first viewing, such as Clara singing what is clearly a nineteenth-century nursery song to Eleanor in the cab of the lorry as they flee their original location. And so many other clever echoes between the present-day and flash-back scenes, like Eleanor desperately sucking up Frank's blood from a discarded tissue after he has cut himself, followed later by Clara coughing up her own consumptive blood into a similar handkerchief. Having not felt like I did this film justice last time I wrote about it, because it was part of a multi-film catch-up post written long after the fact, I'm annoyingly in much the same position again now. But suffice it to say that I love it, and it remains very comfortably within my top five non-Dracula-based vampire films.


35. Penda's Fen (1974), dir. Alan Clarke

A folk horror classic which I've been wanting to watch for an extremely long time, and therefore put on the birthday present wish-list which I supplied to my family. It's basically about both homosexuality and paganism bubbling up from under attempted suppressions, impossible to eradicate no matter how hard conservative society might try - all of which is obviously immensely appealing. It's surreal, contemplative and very beautifully filmed, and will certainly reward repeated viewings. I also hadn't really taken on board before watching it just how deeply engaged it is with the landscape and history of my native Midlands, what with its setting amongst the Malvern hills (prominent and extremely recognisable in the photography), its interest in the music of Elgar, who was born in Worcester, and of course the appearance of the eponymous Penda, king of Mercia. As for Byzantium, it's one I'll probably want to rewatch now that I know all that, so that I can really appreciate how it all works together.


36. Bram Stoker's Dracula (1992), dir. Francis Ford Coppola

A re-watch, with a previous write-up here: LJ / DW. My basic opinion that it is tonally uneven, with flashes of what could have been a great film just serving to show up the flaws around them, remains unchanged. I particularly bridle at the stuff around Dracula's wife, which rolls two misogynistic tropes into one. First, her death provides Vlad's whole motivation for turning against the church and becoming a vampire, so is a prime example of fridging, and second the whole reincarnation trope inevitably erodes Mina's agency - although, to be fair, Mina does not just fall straight for Vlad, as usually happens with reincarnated lost lovers, but rejects and resists him at first, and has some general conflict about the whole thing.

But the reason we watched it was following a conversation about some of the Classical references in it, such as moving snakes in one of the brides' head-dresses very clearly referencing Medusa, and it was worth returning to with those eyes on. There's actually quite a lot of Classical statuary and artefacts dotted about the place, and generally used intelligently to add extra dimensions to the story - e.g. a bronze head and vase in a cabinet at the party where Lucy's suitors are introduced, signalling that the hosts are established aristocrats whose ancestors did the Grand Tour, a Marsyas in the cemetery / garden, signalling punishment and torment, and a Lar on Lucy's nightstand signalling domesticity. So, again, an insight into what some people involved in the film were trying to achieve, even if the efforts weren't consistently sustained.


37. Razor Blade Smile (1998), dir. Jake West

I hadn't (that I can remember) heard of this film before, but Joel suggested it because he thought I'd appreciate its '90s Goth vibe, which I did! It's basically about a vampire called Lilith who spends her time partly hanging out in Goth bars and partly operating as an assassin hunting down the members of a mysterious and evil sect. It's extremely low-budget, but it was evidently made with enthusiasm and is definitely a nostalgia-trip as far as '90s fashions and interior decor are concerned. Lilith wears a great deal of PVC, and indeed has something of the vibe of Tanya Cheex from Preaching to the Perverted (which came out the year before) about her, but she still has a terrible pine bed-frame, exactly like that found in every teenager's bedroom and rental property at the time. Oh, and there's a nice little twist ending, where it turns out the whole assassin / sect thing is just a game she plays with her long-term lover to while away the centuries. Excellent fun, but should definitely be watched with alcohol.
strange_complex: (Dracula Scars wine)
I don't think I've even mentioned this here yet due to being busy with other things, but I have agreed to give a lecture in Bradford on 26 May to mark World Dracula Day. As it's the 125th anniversary of the publication of Stoker's novel, I'm going to lean into the theme and talk about how Stoker himself uses temporal resonances in the novel, and then about how people have responded to it since its publication in 25-year snap-shots, and how they have made use of round-number anniversaries in their own right. It's something I should be on pretty solid ground with, between my knowledge of vampire film and literature and all the thinking I've done about anniversaries and how they work in the context of my work on Augustus.

Anyway, that's all by way of a preamble to explain why I spent an hour and a half of my life watching this shonky low-budget film on Saturday night )

Finally, as soon as I saw pages from an antiquarian vampire tome bearing what looked a lot like Latin writing being flicked through in front of the camera, I of course hit the print screen button. I expected to discover it was something like lorem ipsum, and functionally it kind of was - but weirder...

Screenshot 2022-04-30 22.54.35 lightened.png

Obviously the first word, and probably the only word most people will catch when watching the film normally, is 'Nosferatu'. After that, someone seems to have stuck in a garbled version of 'mens( )sana in corpo(re sano)' ('a healthy mind in a healthy body'). But then came the real surprise - most of the rest of the text was lorem-ipsumified snippets from Augustus' Res Gestae. You can make out 'A. Hirti{b}o consulibus, con{w}sula{j}rem locum [...] sententiae' (RG 1), '{i}quos ex se{ }natus' (RG 4) and 'in libertatem vindicavi' (RG 1 again). There are other bits in between them, but I think that's enough to show that the Res Gestae is the basic source text here - especially the first and longest snippet with the very distinctive 'Hirti{b}o' in it. I'm still pretty sure it's basically the output of an automated lorem ipsum generator which happens to have the Res Gestae in its database, but nonetheless it was fun to come across it. I expected this film to be of interest as a reception of Dracula, but I didn't anticipate bonus Augustan receptions along the way.
strange_complex: (Vampira)
This is basically the logical end-point of the explosion of lesbian vampire films in the early 1970s. It begins with two women lying naked on a bed and snogging. Suddenly, an intruder whose face we never see bursts in and shoots them both dead. We only learn at the end of the film that this was a kind of flash-back, as an estate agent showing an American couple around a large, dilapidated Gothic mansion explains that it is "supposed to be haunted" by two women who died in this way. Between those two book-ends, we follow them as vampyres? ghosts? (whatever) as they lure lecherous male drivers from the nearby road by thumbing down lifts, taking them back to the house, drugging them and then slicing their veins open to drink their blood.

Cut for discussion of sexual content )

It is very seventies in many ways, featuring flowing cloaks and maxi-dresses on the women, flared trousers on the men, and a couple on a caravanning holiday. It also features Oakley Court, as seen regularly in many a Hammer film and The Rocky Horror Picture Show. However, I couldn't honestly recommend it as being much good. Both the dialogue and its delivery were extremely wooden, I think largely because the vampyre women at least, and probably everybody, were dubbed. It also defaulted on the potential lesbitious story line I thought it was going to go down. There were a few scenes of the two vampyre women approaching the woman from the caravan couple seductively while she was out in the woods painting, and I thought / hoped they were going to lure her into their lesbian vampyre coven. However, in the end they seem to have just killed her, just like any of the men, which was boring and unempowering.

Still, I've seen it now, so I can stop wondering if it's any good. It's not, but it is OK.
strange_complex: (Dracula Risen hearse smile)
[personal profile] lady_lugosi1313 and I booked our tickets for the Northern Ballet's Dracula some six months before the actual performance, because we had both enjoyed it so much when they last did it in 2014 (LJ / DW).

Ballet as a medium for Dracula )

Eroticism and Dracula as a liberator )

Similarities and differences compared to last time )

The ending )

Now that I have seen this version of Dracula for a second time, it's confirmed the provisional opinion I had of it beforehand - that it is the second best adaptation of Dracula I've ever seen, with only Hammer's cycle of Dracula films above it. As regular readers will realise, I have seen a lot of Dracula adaptations, and Hammer's will always remain the ultimate interpretations to me - so that's the highest praise I can possibly give. This time, the performance we saw was filmed and transmitted live to various cinemas around the country, and I am really hope that also means it might be made available on DVD at some point, as I would love so much to be able to watch it again. And, since the casts changed from performance to performance during its run, I will record here that ours was as follows:

Dracula: Javier Torres
Old Dracula: Riku Ito
Mina: Abigail Prudames
Lucy: Antoinette Brooks-Daw
Jonathan: Lorenzo Trossello
Renfield: Kevin Poeung
Dr Van Helsing: Ashley Dixon
Dr Seward: Joseph Taylor
Arthur: Matthew Koon
The Brides: Rachael Gillespie, Sarah Chun and Minju Kang

Well done and thank you so much to all of them!
strange_complex: (Girly love Alma Tadema)
‘Kay, so I’m on a train to London, and I’m going to try to use the time to catch up with some film reviews. We’re going back to January for this one, which I saw with [personal profile] glitzfrau at the Hyde Park Picture House. Anyway, I probably don’t need to say a great deal about it, given that everyone in the world has seen this one, and indeed that it has won multiple awards including an Oscar since.

Anyway, it’s great. It is a story all about women maximising the power available to them in a male-dominated world complete with explicit lesbianism, and everything about the production at every level is superbly well-executed. Olivia Colman deserved her Oscar for how well she acted having had a stroke alone. The moment we saw her, before anyone said or did anything, I recognise straight away what was supposed to have happened. The lighting was also brilliant – one of the most natural-looking depictions of candle-lit interiors I have ever seen, which are very hard to do on film. And Rachel Weisz looked so amazing in her breeches during the shooting scenes, that was worth the entrance price on its own.

As a historian, though, I think the thing I’ll appreciate it for most long-term was its overt creative anachronism, as seen in e.g. many of the clothes, the awesomely-funny dance-off, the music (Baroque Greatest Hits but with a modern twist), etc. No production is ever going to be 100% historically accurate – only actual history was ever that – and attempting to do so can ham-string a good story that would otherwise resonate strongly with its modern audience. So lampshading it by making it clear that for all the truthiness, this isn’t actually the ‘truth’ seems like a good solution. Maybe there’s a general drift in that direction in the creative industries at the moment? It’s certainly what the TV series Britannia has been doing for example. Anyway, I like it and I hope the immense success of this film will encourage more in the same vein.
strange_complex: (Figure on the sea shore)
I began reading this in early December, hoping that it would provide some seasonally-appropriate chills in the run-up to Christmas (as Dickens did for me last year), and finished it last night. My leisure reading is always glacially slow, but that's still at the slower end of the spectrum, and does reflect me struggling to really take to Gaskell's style. I can't even really put a convincing finger on why, either. One basic factor is that the stories aren't all that ghostly, so they didn't tick the box I was looking for. The title of the collection is accurate in placing 'Mystery' first - there are rather more highwaymen, robbers and false identities than ghosts. But while I like a good ghost, I'm not rabidly against the other types of stories presented here. Nor do I have any particular problem with their shared central themes of family feuds, lost and uncertain orphans and hard circumstances. And I entirely see that they are well crafted, with lots of attention to character, local dialect and historical detail. The only reasons I can really put forward for not being wowed by this collection are that sometimes the misery just gets too grinding and inescapable, and that at those points the only hopes and comforts alluded to revolve around Christian religious piety. (One story literally ends with a miserable, wronged person dying, followed by the final sentence "But the broken-hearted go Home, to be comforted of God", which is more or less exactly calculated to me want to barf.) However I do know that both the misery and the piety were just reality for many of the sorts of characters Gaskell writes about, and many of the people around her. Anyway, although there are nine stories in the book, no-one wants to read in any further detail than I've already outlined why I wasn't that into seven of them. So instead I will focus on recording why two of them were really great.

The Old Nurse's Story. This was the first story in the collection, and involved the old nurse of the title relating her teenage experience of being sent, with a little girl as her charge, to a huge house occupied by only a few servants and reclusive elderly people. As winter sets in, she begins to notice strange phenomena - the sound of the organ in the great hall playing, even though no-one is sitting at its keyboard and its pipe are lying in dusty disarray on the ground, and a little girl outside in the snow banging on the window to be let in but making nary a sound. We have there a nice pairing - sound without a source and a source without a sound - demonstrating in each case that something supernatural is going in. The nurse's little charge is, of course, particularly sensitive and susceptible to the ghostly girl knocking on the window, but she does just about manage to stop her from running out to die in the snow with her, while also learning of the old family injustice which lies behind the strange events and is being lived out over and over again until the wronged parties are avenged. Very spooky and effective, and just the sort of story I was looking for.

The Grey Woman. Much later in the collection, this too mainly consists of an ageing woman looking back on and narrating a story of her youth. This time, she is a German miller's daughter who is courted by and marries a rather effete French aristocrat, only to find when she goes to live in his château that he cuts off all contact with her family, keeps her shut up in a suite of rooms, and eventually turns out to be part of a band of robbers who murder a local landowner and bring his body back to the château to dispose of it. At this point, she and her pragmatic maid / companion Amante decide to escape from the château, and most of the rest of the story features them on the run while her former husband tries to hunt them down. So it's already basically a story of a woman escaping from a disastrous coercive relationship with the help of another woman, and has a lot of power and emotional heft to it just for that. But then, while they are on the run, Amante chops all her hair off and adopts men's clothing so that they can pass as a married couple to evade the murderous husband's pursuit and earn some money by working as itinerant tailors. In other words, it basically became a lesbian love story - an impression not at all dampened by the way they share beds and lodgings as they journey onwards, sentences like "I cannot tell you how much in these doubtings and wanderings I became attached to Amante", or the fact that the narrator is already pregnant when they escape they chateau, so that their little family is soon completed by the arrival of a baby. I really doubt Gaskell meant anything of the sort, and indeed the queer honeymoon does not go on forever - the husband's gang eventually catch and murder Amante, while the narrator goes on to marry a sensible local doctor who helped deliver the baby. But it was nice while it lasted.
strange_complex: (Jessica rebel)
I saw this in late October when I went to the Whitby Goth Festival for the first time in some 17 years (yikes!). I don't think I ever wrote about that at all here on LJ / DW, but anyway it was very nice - I attended a Dracula-themed literary salon, hung out with multiple chums and of course did a bit of shopping. The festival has naturally evolved a little since Ye Olden Days, but this year also saw a particular change in that a completely different set of organisers booked the Spa for the dates of the usual Goth weekend, and put on some more recognisably Goth bands than have been booked in recent years, as well as dipping a toe in the waters of associated film screenings and related talks. Hence it was that I got to see Fright Night, along with [livejournal.com profile] big_daz, [livejournal.com profile] avaritia and her partner.

Its OTT black comedy style and special effects reminded me a bit of An American Werewolf in London, and Roddy McDowall was a great as you would expect him to be as Peter Vincent, a washed-up horror film star making a living in TV. His trajectory in the story is the same as that of the star-ship crew in Galaxy Quest - an enthusiastic fan turns to him in the belief that he's a 'real' vampire hunter, and after initially trying to protest that he is no such thing he eventually rises to the challenge. It's a motif I like, both because it's a nice meta poke at the relationship between drama and reality, but also because the way the character it's happening to both adopts the role as a kindness to another person and finds themselves living up to that person's expectations, giving a heart-warming perspective on human nature. Other than the lovely Roddy, though, the rest of the cast failed to wow me. There was a lot of very mannered acting going on, by people who don't seem to have had much of a subsequent career.

I also felt there was a distinctly homophobic undertone to the portrayal of the main vampire, played by Jerry Dandrige. He moves into the house next door to the main point-of-view character (the enthusiastic teenage fan of Roddy McDowall) with a male human companion, and they are shown at various points with their arms draped around each other, and in one scene with the human on his knees and his head in the general vicinity of the vampire's groin. (There's a nominally non-sexual explanation for this, but the director definitely intended it to look like giving head). When the vampire turns the main character's friend, 'Evil Ed' down a dark alley, he says some dialogue to him about he knows what it's like always feeling different and being an outsider, and when Ed is later staked (in wolf form), there are some very suggestive shots of his hand grabbing at the stake in his own chest. Since the vampire is (obviously) the villain, this all basically boils down to coding him as an Evil Gay, and I think two particular contemporary fears are played out through him as well: him moving in next door with his human lover makes him a Gay Neighbour, and his interaction with Ed equates to Recruiting Your Children. It's all very AIDS-hysteria, and really tainted the film for me.
strange_complex: (La Dolce Vita Trevi)
Since the two books I read before this one had been awful and disappointing respectively, I turned to this one for a reasonably-guaranteed good read. That's the advantage of literary classics - people are likely to have kept reading and recommending them for a reason, so you're on safer ground than with something new and untried. This one was lent to me by [personal profile] lady_lugosi1313 probably up to a year ago now, when the film was on at the Cottage Road cinema and we were thinking of going to see it. In the end, we didn't, but I kept the book anyway and this was its time. I have seen the film in the past, but before I began regularly blogging films here I think.

Breakfast at Tiffany's itself is a novella of c. 100 pages. It's told in the first person from the perspective of an unnamed narrator who is a writer by profession, and has a fresh, light modern style which seems simple but is actually quite finely crafted when you stop to look at it. The broad set-up is similar to the film - Holly Golightly moves into the same brownstone apartment block as the narrator, lives an expensive and aspirational lifestyle funded by her rich lovers, turns out to be the child bride of a simple Texan farmer, gets arrested for inadvertently assisting a drug trafficker, and is then released on bail. But the ending is very different, in that the film gives Holly and the narrator-character (Paul for screen purposes) a romantic happy ending, whereas in the novella she gives him the slip and disappears from New York and his life forever. This is hugely more in keeping with everything we learn about her character over the course of the novella - she is a fly-by-night, living in the moment but always searching for something better, who is fundamentally incapable of settling down anywhere or with anyone. That doesn't mean her portrayal in the film, or its ending, isn't appropriate and satisfying in its own right, of course. It's just that the two have to be treated as quite different animals.

The novella paints a picture of New York living which must have seemed quite shocking at the time (and certainly led to a bit of difficulty getting it published). It's not just Holly's transactional relationships with men, but the fact that she smokes weed, speaks openly about her 'dyke' friends and at one point declares that a person ought to be able to marry men or women because "Love should be allowed. I'm all for it." Indeed, the same sort of subjects come up in two of the other three stories included in the book. The first, 'House of Flowers', is about a Haitian woman who starts the story as a sex worker in Port-au-Prince and ends up going into the mountains to marry a simple farmer (who treats her appallingly). She's a kind of reverse Holly Golightly, in fact. The second, 'A Diamond Guitar', is about an older prisoner who becomes such close friends with a younger man who arrives in the compound one day that "Except that they did not combine their bodies or think to do so, though such things were not unknown at the farm, they were as lovers." Capote himself was gay, but also clearly more broadly interested in challenging conventional morality and exploring the lives of people at the bottom of the social pyramid. The final story, 'A Christmas Memory', is more sentimental and wholesome, featuring the friendship between a young boy and a much older female relative who conspire to make Christmas cakes together despite their very limited means, but Wikipedia confirmed my instinct that it too reflected Capote's personal experiences, drawing on his rather financially and emotionally deprived childhood. I certainly read it at the right time of year, since I finished this book in early December, though I hadn't planned that.
strange_complex: (One walking)
I think we can chalk that up as another cracker. I don't have time to write much about it, as I'm going to Romania tomorrow and need to prioritise prepping for that, but a few thoughts.

God, I love stories about a small band of people trapped in an adverse situation. I believe I have mentioned this before - e.g. it's why one of my favourite early Classic Who stories is The Edge of Destruction. They are so good for character development, and just as The Edge of Destruction really helped to seal the main characters for the Hartnell era, so also this was a very good choice of format when we were getting to know a new (and by recent standards unusually large) TARDIS team. There's still more development to go, but we have moved forward with them. I think I still love Graham the most - probably largely because the other two are (sadly!) a bit too young for me to relate to these days. He did something particular which really made me *heart* him part-way through this episode, but I already can't remember what. Feel free to write suggestions as to what I might have like in the comments!

Angstrom's response to his comment that the Stenza had killed his wife - can't remember the exact words but something like "Mine too" - gave us the first explicit moment of queer representation under the new regime. Good - I'm pleased that that is still in place.

That first location they found for the ruins - the crumbling concrete with the green paint - was absolutely spectacular. Judging from the opening credits, it was somewhere in South Africa, which speaks of a commitment to high production values.

The whole thing felt gritty, serious, and sometimes outright scary - and in my book those are good things. Angstrom's references to her world being cleansed, and both her and Epzo's willingness to undergo huge hardship and almost certain death in order to win a better life for their families (in her case at least - I think his motivation was more self-centred), both felt like parallels for the desperation of real-world refugees from war and persecution, and I'm pleased again that the new regime continues to see it as part of Doctor Who's role to raise and explore these issues.

The burnt-edged papery, fabricy, snakey things (according to Wikipedia they were called the Remnants) were quite M.R. Jamesish! And I liked how the set-up for defeating them worked through, from what seemed initially like the Doctor just finding a way to help Ryan find the courage and focus he needed to climb the ladder, to a scientific solution which he had contributed to. Though I'm not sure I fully understand why they didn't just attack everyone straight away, and although I probably didn't catch it fully, I didn't much like the sound of prophetic stuff about a 'Timeless Child' either. That's exactly the sort of thing I was pleased not to be hearing last week. :-/

Finally, the new TARDIS interior genuinely was awesome, and I'm glad I saw that completely unspoiled. Hexagons, circles, an organic crystalline feel, and custard creams to boot! Judging from next week's setting, though, it looks like her time and space calibration is a bit off-kilter. It could take a while before the Doctor can get her chums back to where and when they actually came from. :-)
strange_complex: (Christ Church Mercury)
This one I saw a week ago with the lovely [personal profile] glitzfrau at the Hyde Park Picture House, in all its newly-restored 4K glory. I love Forster, and his work always seems to inspire excellence in screen adaptations, but this one has always meant the most to me I think. I saw it first some time in my early teens - I'm not sure exactly when but I would guess aged about 14 - when it was broadcast on Channel 4, and remember sitting up for hours afterwards on top of a chest of drawers which sat in the bay-window of my bedroom, looking out through an open window over the dark, quiet street while summer rain dripped in the trees and climbing plants outside, and wallowing in the feel of it. By then I'd already had multiple powerful crushes on other girls or teachers at school, but I had never before seen anything at that time which presented queer attraction as openly as this, let alone suggested that it could be good and fulfilling or might turn out well. It seems the film has had a similar sort of impact on many people over the years.

I've watched it at least once since, but not for a long time now I think - a good fifteen years, I'd say. But it's always stayed with me, and coming back to it now I am not at all surprised. It's not just the subject-matter, but how incredibly well-crafted the film itself is in every possible respect. Almost every shot in it is absolutely iconic, not a line of the dialogue is wasted, and although the musical soundtrack is beautiful and well-deployed, it also gets so much out of silence - still, high-angle shots of Cambridge, lingering on characters' pained faces, etc. Above all, though, I was struck by how well-structured the whole thing is. It's inherently a film of two halves because of the way it tells the story of Maurice's two successive relationships - one ultimately unhappy, but also leading the way towards the other, where he finds his fulfilment. Actually, in that respect it reminded me very much of the 1963 Cleopatra, with its Julius Caesar half and its Antony half, though Forster laid down that structure for his book long before that film was dreamt of.

But anyway, what that allows, and what Merchant & Ivory really brought out of the book, is an incredible series of resonances, so that almost every scene throughout the film resonates with and calls forwards or backwards to a fellow in the other half. I mean things like Maurice having his boxing gloves with him from the start in Cambridge, to be followed up by his efforts in the East End boxing club later; Maurice climbing in through the window of Clive's room and then Scudder later doing the same to Maurice; Maurice writing to Clive that he gets no sleep and begging him to answer his letters while he's in Greece and Alec later writing exactly the same to Maurice from his boat-house; Maurice saying in the tutorial at the start, when Risley is arguing that words are the only things which matter, that no, it's deeds which matter, and then at the end coming to tell Durham what he has done and being full of joy at Alec's deed of not getting on the boat to Argentina.

A lot of this is there already in Forster, as I established during a hasty skim through the book after I got home, but not all of it. It's very clear that every line, every shot, every moment in the film was incredibly carefully thought through with the eyes of fine craftsmen so that it would convey the maximum amount of meaning - like the water dripping though the ceiling of Clive Durham's house to reflect the rotten sham of his marriage, or the final scene of him carefully and purposefully closing and bolting his windows to the memory of Maurice. Yet it never feels hokey or Oh So Symbolic - there is enough room for the characters to breathe and to be three-dimensional to prevent that.

One interesting choice is that the film is very deliberately and specifically set in the run-up to the First World War through repeated on-screen captions which date each stage in the development of the story so that it finishes some time in 1913. My skim through the novel suggests this did not originate there (though [personal profile] glitzfrau, who somehow read the whole thing that evening, may know better than me). The novel was originally written during 1913 to '14, but it doesn't include any explicit internal dating, and could take place any time in the late Victorian or early Edwardian periods. In fact it's tempting to read the scenes in King's as based on Forster's own undergraduate years - that is 1897 to 1901, when the Provost there was one M. R. James, then at the height of his own Platonic friendship with James McBryde.

Going back to the film, repeatedly reminding the viewer that war is approaching perhaps casts a pall over the happy ending, since it implies that whatever Maurice and Alec may have built will be shattered to pieces in the trenches within a year. (In the book, by contrast, they simply fade into a sort of unseen fantasy-Arcadia.) But I suppose it is an inevitable element of how we now look back to that period, and especially its upper classes. Merchant and Ivory put enough casual snobbery and misogyny into the mouths of both Maurice and Clive to mean it is a world which has to fall.

Meanwhile, the image of Maurice and Clive raptly imbibing Monty's ghost stories isn't the only enticing inter-text to be had from watching the film now. Merchant and Ivory clearly knew what they were about when they casually dropped Helena Bonham-Carter into the audience at the cricket match, for all the world as though Lucy Honeychurch had called by from A Room with a View. But they could not have anticipated that the scenes of Hugh Grant lurking at the back of the court-room while the verdict is read out at Risley's trial would now look quite so much like a young Jeremy Thorpe seeing a vision of his future - right down to the hat he is using to try to hide his face. They did know what they were doing when they cast him, though, as well as everyone else in the film. Very, very well done, Merchant and Ivory. Thank you profoundly for everything you put into this film.
strange_complex: (Belly Pantheon)
I should probably impose a personal moratorium on watching, listening to or reading anything to do with Oscar Wilde, because he just makes me irritable and grumpy, and that isn't nice for me or anyone else. I completely understand the importance of his status as a queer icon. That's why he fascinated me in my mid-teens, and I can absolutely understand how important he must be to someone like Rupert Everett (who wrote, directed and starred in this) - a gay man born while homosexuality was still illegal, who has clearly had to negotiate a lot of homophobia throughout his life and career, and who works in the same professional sphere that Wilde also inhabited. But over the years I've found that for me, Wilde's smug arrogance and selfish, manipulative behaviour towards both his wife and many of his friends outweigh the credit that he is undoubtedly also due for defying prejudicial social norms. As the world I live in has changed and stories which once had to be suppressed have been discovered and shared, I've also of course found that plenty of other brave queer people in the past negotiated the same minefields as he did, including in some cases serving the prison sentences, without also being assholes. So I just can't scrape up much sympathy for him these days.

In full fairness, we do see plenty of his ass-hattery in Everett's film. It's nothing like as much of a white-wash as I found Wilde (1997; LJ / DW). But for my taste it did lean too heavily on unsubtle symbolism and syrupy clichés. Examples of the former would include the scenes in Dieppe, where Wilde is pursued through the streets by braying English homophobes to the point where he is cornered and beaten up in a church - but he gets to roar righteous yet dignified condemnation back at them for the twenty-first century audience to cheer at. Or his orgy with Bosie and various local young men in their villa near Naples, complete with an angry local mother who comically doesn't realise it's a gay orgy and begs forgiveness for disturbing them when she realises there are no women there, pointedly cross-cut with Constance and their sons' joyless, pious Christmas. Meanwhile the most syrupy of the syrupy clichés must be the decrepit Wilde telling the story of The Happy Prince to the two orphan boys who have rescued him from a drunken stupor on the streets of Paris, once again cross-cut with scenes of him reading the same story to his own children in happier days.

I pick those three episodes out in particular because as far as I can tell by checking back to Ellmann's biography, there is no record of any beating-up or roared words of defiance in Dieppe (though there were a few social snubs), or of Wilde reading stories to orphaned Parisian boys, while there is positive evidence that Bosie had left Naples well before Christmas in the year when they stayed there. So in other words, these three events aren't in the film because they are part of Wilde's known life history which had to be included. Rather, they have been invented by Everett for this film, and as such show us clearly what kind of figure Everett wants to sculpt Wilde into - tragic, rather mis-guided, but tugging hard on the twenty-first heart-strings and telling a very neat story about homophobia in twenty-foot-high neon letters as he goes. The real problem, though, doesn't actually lie with Everett's inventions. The feeling that everything in the film is narrativised, every scene laden with a conscious symbolic weight which the author is begging us to 'get', comes right from Wilde himself, who appears to have lived almost his entire life to that end. It's annoying enough in Wilde himself, and doubly so when magnified by Everett.

I should say that this film is meticulously researched, beautifully shot and well acted. In many ways it is about as good a film about Wilde's last years as it would be possible to make, and I do think it was quite brave of Everett, whose personal brand has always rested so heavily in his looks, to take on Wilde at his syphilitic end, complete with blotchy face, infected ear and vomit down his front. I am also probably more than unusually irritated by Wilde at the moment due to feeling like he rather hijacked a recent biography I read which was supposed to be about Bram Stoker (LJ / DW). And nor do I really think that stories with a conscious symbolic weight are necessarily a bad thing, though I have written with that implication above. On that, I think that in a story which is not based on real life, and therefore where the audience knows the entire narrative could readily be constructed for the sake of conveying a symbolic point, it's fine and can indeed be excellent; but when a real person is narrativised that way, either by themself or others, it becomes an irritating arrogance, because it amounts to a claim that that person is a work of art. In any case, I am going to try very hard to remember to take this film as my final reminder to steer clear of Oscar Wilde in the future - much as I now do with Stephen Fry for similar reasons. Life's just too short.
strange_complex: (Dracula Risen hearse smile)
This book is obviously exceptionally relevant to my interests! The main body works its way through each of the sixteen vampire films made by Hammer from the 1950s to '70s, covering the production process for each one followed by commentary on the story itself, its themes and its cultural resonances. It also sets the Hammer films themselves into the wider context of the evolving vampire genre through opening and closing chapters on screen vampires before and after their heyday, as well as references to related contemporary productions in the main chapters.

The source material is a combination of other published work (contemporary reviews and publicity, more recent books on Hammer, its stars and its productions) and interviews conducted directly by Hallenbeck himself over the years - often for his articles in the occasional horror magazine Little Shoppe of Horrors. Because I spend most of my time reading academic books, I struggled a bit initially with the fact that the publications Hallenbeck had used weren't properly referenced (e.g. via footnotes), but their authors and titles are provided in the text and / or in a bibliography at the back of the book, so I eventually realised that they were all traceable - it's just that actually doing so would require a bit more digging than it might have done. In fact, this book is as well-researched as could reasonably be expected given that it isn't aspiring to academic levels of rigour and support.

I didn't feel I'd got a great deal out of either the opening or the closing chapters, basically because of what they were taking on - giving a bird's-eye overview of a large number of films in a short number of pages. It was never going to be possible to say anything very original about them in that context, so most of it I already knew or could have read on the relevant Wikipedia pages if I didn't. But the main chapters have a lot of interest and detail to offer, even for someone like me coming to them with a very good knowledge of these films already, while Hallenbeck's commentaries on the stories are good at drawing out the themes and dynamics at work within them.

Some points I found particularly interesting follow below:

In re the references to vampirism as a survival of an ancient pagan cult in Brides of Dracula, Hallenbeck says that producer Anthony Hinds 'professed himself to be enamoured' with pagan religion (p. 64). This rings true from the content of several of the films he was involved in, which certainly reflect a prurient thrill around paganism, but it's one of the statements in the book which isn't properly referenced - it might come from an interview in Little Shoppe of Horrors #10/11 which is listed in the bibliography, but that isn't fully clear, and Google isn't bringing up anything much to support it. That's annoying, because I'd like to know more about it.

Hallenbeck cites interviews with both Andree Melly (Gina in Brides, p. 63) and Barbara Shelley (Helen in Prince of Darkness, p. 94) saying that they were explicitly encouraged by Terence Fisher to play up the lesbian connotations of their lines after they have been transformed into vampires (respectively, "Put you arms around me, please - I want to kiss you Marianne" and "You don't need... Charles"). As he points out, Hammer later moved on to entirely explicit lesbian vampirism with The Vampire Lovers (1970), but it's interesting to know that it was consciously and deliberately being slipped past the censors in subtextual form as early as Brides (1960).

Shelley further states (same page) that to prepare for her role as a vampire, and particularly to lend herself the required air of 'evil and decadence', she drew on the days when she 'used to study the old Greek dramas and studied the use of that sort of feeling of the Furies'. Very interesting indeed to see her instinctively turning to classical archetypes there, in a markedly similar way to Bram Stoker, John Polidori and more.

Hallenbeck isn't a big fan of Dracula AD 1972 himself, but he gives it a fair write-up, and I was fascinated to note that this included multiple references to good reviews which came out on its original release. This isn't to say there were also some pretty luke-warm ones, but Variety liked its slick script and fast pace, and Films and Filming thought it had a fresh cast playing against a background of quality (both p. 163). That's interesting, because less fair-minded contemporary commentators tend to foster the impression that it was widely received as an ill-conceived mis-step even on first release (as opposed to dating quickly, which is a different matter), but that obviously isn't entirely true. It was also clear by this point in Hallenbeck's book how much Hammer's real problems in this period stemmed from struggling to get proper promotion and distribution for their films - i.e. if audiences were slipping away, it's partly because they simply didn't know about or couldn't access new releases, rather than necessarily because they hated them (though I realise that if audiences had remained really keen, the distributors would have been sure to cater to them).

He's not a great fan of Vampire Circus (1972) either, the difference there being that this time I agree with him (LJ / DW)! Indeed, he introduces it thus: 'The vampire as child-molester. If that sounds like a distasteful idea, it was only one of the many in Hammer's Vampire Circus...' That's without even mentioning the supposed monster attacking people in the woods which is actually quite clearly a sock-puppet. Hallenbeck's behind-the-scenes details do cast quite a bit of light on why I didn't much enjoy it, though - e.g. I noted in my review that this was director Robert Young's first film, and he was clearly a bit out of his depth, and Hallenbeck fleshes this out by explaining the time-pressures and poor communication from the producer and head office which exacerbated the problem.

Beyond those points, I obviously generally enjoyed revisiting and expanding my knowledge of the Dracula films, and also came away feeling I must (in most cases re-)watch their other non-Dracula films (apart from Vampire Circus and Captain Kronos, both of which I've seen already within the last few years). As luck would have it, the one I want to see most, Kiss of the Vampire, was on the Horror Channel yesterday, so I now have that safely recorded and ready to enjoy in the full light of Hallenbeck's commentary. It's definitely one I'll keep taking down from the shelf as I revisit these films over the years.
strange_complex: (Dracula Scars stabby death)
This book is at once excellent and infuriating.

Excellent because it is very well-researched and bang up to date on all the latest Stoker-related discoveries (e.g. Makt Myrkranna, though news of Mörkrets Makter came post-publication). For me it was particularly valuable as a research resource for my Classical references in Dracula paper. I knew for example that Stoker's education must have included plenty of Greek and Latin literature, but Skal supplied the full details, including lists of what he would have had to cover for the Trinity College entrance exam, and then what he would have studied (however perfunctorily!) once there. Various further snippets illuminating Stoker's knowledge of and exposure to ancient literature and mythology continued to pop up periodically throughout the book, while of course the wider tide of influences which flowed into the novel permeate the narrative at every stage. I wanted to know more about the latter anyway, as it will certainly further enrich my paper by allowing me to situate the Classical stuff effectively into its bigger context.

But also infuriating because of two related flaws: one, a tendency towards serious over-speculation, especially where Stoker's sexuality was concerned, and two, an apparent obsession with Oscar Wilde. On sexuality specifically, a quick Google tells me that Skal is gay, and I completely get the importance of queer icons for those of us in that bracket. It's also probably true that if Stoker had been born a century later, he might well have emerged as being some flavour of queer - his gushingly enthusiastic letters to Walt Whitman alone pretty much guarantee that. I am with Skal up to that point. But it's all the unsupported speculation which follows from there which I couldn't stomach. Here's an example of what I mean, set at the opening night of Lady Windermere's Fan, when Wilde famously shocked everyone by giving out green carnations to his friends which clearly signified something scandalous:
We don't know what words Wilde exchanged with the Stokers that night, but we can assume he always thought of Stoker as something of a prig – the priggishness covering a submerged self Wilde could imagine all too well. It would have been so very easy, at the interval, while complimenting Florence on what a newspaper described as her 'marvelous evening wrap of striped brocade,' to discreetly slip a carnation into Bram's pocket to be discovered later. When he undressed.
Literally the only detail in that paragraph which is supported by any evidence is that Florence Stoker wore a striped brocade evening wrap. I do appreciate that Skal doesn't try to hide this, signalling clearly that he is speculating, but the historian in me is just yelling 'why write this at all?' Especially when it is so obviously geared towards trying to build up some picture of sexual frisson between Stoker and Wilde which we just don't have any evidence for.

Here's another one, this time relating to Stoker's long-term and very close literary friend Hall Caine, to whom (under his Manx nick-name 'Hommy Beg') he had dedicated Dracula, and specifically Caine's contact with Stoker's widow after his funeral:
Florence Stoker never heard from Hall Caine again. Perhaps, after a time, she finally had a candid conversation with Mary Caine, who had left her husband to live in London after decades of marriage, because he simply preferred the company of men. And perhaps Florence finally read the voluminous personal correspondence that must have existed between her husband and Caine during their intimate, decades-long friendship, the kind of letters that can only be written between two mutually trusting confidants looking for fathers and brothers and wives to their souls. And then, perhaps, she burned them.
Again - whyyyyyy???? If I had been Skal's editor, I would have crossed out everything after the first sentence with my red pen, and written 'unsubstantiated' in the margin. Argue that Stoker probably felt same-sex attraction, absolutely. There's a good case to be made for that. But don't build up fantastical scenarios about specific people on the basis of it which we just don't have any evidence for - at least not in what is supposed to be a research-based biography. Write it as fiction and label it as fiction if you want to go there.

I've just included two examples here, but there were passages like this throughout the book, and as it is 652 pages long in total by the end of it all I was getting really Quite Irritated each time yet another one appeared, and closer to throwing the book across the room than I can remember having got for a long time. And that feeling was just exacerbated by the sheer proportion of the book which wasn't actually about Stoker at all, but given over to those he over-lapped with, and especially Oscar Wilde. Now, don't get me wrong - Oscar Wilde is fun to read about. Indeed, I vividly remember spending every lunch-break and free period I could spare in the school library reading Richard Ellmann's biography of him when I was fifteen. But that's just the point. I've already read a biography of Wilde. I don't want to spend pages and pages re-treading the same material when I've bought a book specifically purporting to be a biography of Bram Stoker.

Sure, I know they knew each other and can see that there were significant parallels between their life paths. But again I think Skal is over-fixated on that idea, to the extent that it distorts his arguments about Stoker and his work in some places. In particular, writing about the Wilde scandal and the way Dorian Gray was used as evidence against him in court, Skal argues that as a direct response to this Stoker must have removed from Dracula a subplot about a painter who is unable to capture Dracula's image, which his notes (LJ / DW) show he had planned early on and which Skal has imagined as Dorian Gray-ish in tone. Specifically, he claims that in the climate created by the court case, "for Dracula to be saved as a publishable tale, it had to be shrunken, collapsed, and dwindled down into a bedtime story of childhood abandonment and rescue".

I just can't agree. I've just read those notes, really carefully, and the painter character in particular appears only on the very earliest character-lists, written when Stoker first started kicking ideas around in 1890. By 1892, the full plot was pretty well sketched out, and indeed bar some extra material at the beginning which was eventually excised and (in part) resurfaced as 'Dracula's Guest' it is not that different from the novel as eventually published. No references to painters or painting are anywhere to be seen. Meanwhile, the Wilde trial was in the spring of 1895, long after this, and there's no sign in the notes of it prompting Stoker to undertake a major re-thinking, still less toning-down, of Dracula. Quite the opposite, in fact - notes from late 1895 and early 1896 show that he is still fleshing out the fine details of the final chapters, still much in line with the earlier plot outline, but with the scope and scale growing rather than shrinking. Skal's idea of some earlier, racier version which had to be hurriedly edited down is clearly sheer fantasy - but this time not even signalled as such.

In the end, I should probably have chosen a different biography of Bram to read. Ironically, I met and had a very nice chat with Paul Murray, the author of another one at the Dracula Congress I attended in Dublin, during which he railed about flights of over-imagination in yet a third and said that he preferred to stick to directly-attested facts. This sounded like very much the approach that I favour, and I was very impressed by the paper he gave at the conference for similar reasons. Later I let myself be seduced by Skal because his book was brand new, and although reading it certainly wasn't entirely wasted time I will probably still need to go back and read Murray's some time anyway. Oh well. I do at least feel considerably better for having had a good rant about it here!
strange_complex: (Girly love Tadé Styka)
I spent this evening at the Seven Arts theatre space in Chapel Allerton, where [personal profile] lady_lugosi1313 had spotted that Spud Theatre were doing a production of Carmilla. We saw the same company do Dracula a few years ago (LJ / DW), and thought it was pretty decent for a local amateur production - certainly decent enough for us to be willing to try another of their shows. And we were right to do so, both coming out saying that we felt it had been better than the Dracula they'd done previously.

2018-01-19 19.42.03.jpg

Carmilla is a first-person story, told by a 19-year-old girl named Laura, and the way this production approached that was to have her character facing the audience directly and telling her story to them, punctuated by other actors entering and merging into scenes with her when she begins describing what other people said and did - at which points she turns and interacts with them instead. This worked really well, and (as I've confirmed by a quick glance at my copy of the story since I got home) meant that they could use masses of the original text verbatim. Of course, it did mean that the young woman playing Laura in particular had a lot of lines of crisp, eloquent mid-19th century prose to learn, and indeed almost every member of the cast had at least some quite long speeches to get through without the benefit of the prompts and cues that come with rapid-fire back-and-forth dialogue. So there were inevitably one or two muddles or hesitations - but remarkably few of them considering how much they had to say and that (as far as I know) it was their first performance. Overall, I thought they all spoke beautifully, really doing justice to Le Fanu's prose. The actual performances were impressive, too. Possibly slightly over-egged in a few cases - but that might just be because I'm more used to watching film and TV, where people can be more subtle, multiplied by the fact that we were sitting in the second row, so quite close up to the action. There may also be a case for saying that Carmilla herself was a little too fluttery and bubbly, given that she is also described in the dialogue as 'languid', but then again in and of itself it worked - it was just the slight contradiction with the dialogue which made it seem slightly off-tone for me.

As for the story itself, I don't think I've read it since I was a teenager, and of course it's been creeping steadily up my mental 'to-read' list over the past few months given the other things I've been reading and thinking about. So it was very welcome to have the opportunity to revisit it through this production. And isn't it great? It's certainly thrilling to think that pure Victorian ideals of female friendship allowed Le Fanu to get away with writing something that strikes modern audiences as so rampantly lesbitious. At least, I feel the need to read up on exactly how that worked and how it would have been received by contemporary readers. My current reading of David Skal's biography of Bram Stoker has primed me enough on the Irish cholera epidemics of the 1830s and '40s to see the resonances those must have given to the casting of Carmilla's nocturnal activities as a 'plague'; while of course it's obvious and widely recognised how much Stoker's own vampire novel owes to Le Fanu's. I can also see now how much Robert Aickman's 'Pages from a Young Girl's Journal' (LJ / DW) is drawing on this: particularly in its use of a young female first-person narrator and its device of vampires targeting their victims at balls. His vampire-character is male rather than female, but as I noted in my review, his female narrator does also seem distinctly interested in the contessa's daughter after she (believes she) has begun her transformation into a vampire, so Aickman manages to have it both ways - an opposite-sex main attraction, but also a same-sex sub-plot.

I think I will still revisit the story proper before long, not least to test out whether or not it uses Classical references at all in the same manner as Stoker's Dracula. It won't harm the paper I'm planning on that topic if it doesn't, as John Polidori's 'The Vampyre' and Edgar Allan Poe both certainly do, and we know that both were read by and influenced Stoker. So I've got a strong enough case to say that his Classical allusions are part of the tradition he is positioning himself within already - but another one or two tucked away within Carmilla certainly wouldn't hurt. I can only say for now that there definitely weren't any in this evening's performance - but who knows what there might be in the parts of the text they didn't use.
strange_complex: (Jessica rebel)
I haven't caught up on unwritten film reviews yet, but this evening I feel like taking on a book. I read this particular book while on holiday in Cyprus last April with the lovely [personal profile] rosamicula, and enjoyed it so much that I quickly started having to ration it out, as I had only brought one other book with me and was afraid of running out of reading material altogether. It is a collection of what its author referred to as 'strange stories', and the full table of contents runs like this:

'The Swords'
'The Real Road to the Church'
'Niemandswasser'
'Pages from a Young Girl's Journal'
'The Hospice'
'The Same Dog'
'Meeting Mr Millar'
'The Clock Watcher'

All are excellent. They generally feature unexplained and possibly supernatural events, as experienced by a character who either speaks in the first person or whose experiences are the primary focus of the narration. As such, the reader isn't usually given any authoritative 'explanation' of what has happened, and thus gets to feel the same pleasant thrills of mystery and unease as the main character. The difference, of course, is that unlike the character (who is trapped in the story), the reader can choose to succumb to its strangeness, reject it entirely, mull over multiple possible explanations or home in one of their preference. Most are set in what seems broadly to be the UK at the time of writing (some are specific about it, others less so), but 'The Real Road to the Church' takes us to rural France, 'Niemandswasser' to the 19th-century Austrian Empire and 'Pages from a Young Girl's Journal' to northern Italy c. 1820.

It was through this latter story that I first encountered Aickman, and it is the one which made me want to buy this book and read more of his work. I'm pleased to have done so, and may well want to explore further amongst his oeuvre in the future - but for the time being, this remains the stand-out story of the collection to me, and the one I want to focus in on here. It happens (of course!) to be a vampire story, and I read it first when I was about 12 or 13 years old in The Penguin Book of Vampire Stories (ed. Alan Ryan). As the title suggests, it presents a first-person narration, told in the form of diary entries written by a young girl while she is travelling around Italy with her parents on some sort of Grand Tour. We join them as they are arriving into Ravenna, where they stay with a contessa and her family, and the story finishes in Rimini, by which time our young narrator is in quite another world.

At face value, what happens is that the contessa holds a party in her English visitors' honour, where our narrator (who is never named) meets a mysterious man whom she considers "an Adonis! an Apollo!", who perceives great depths in her teenage soul, hints at strange and magical things and tells her they will meet again. Thereafter, he calls to her from afar or comes to her in dreams, speaking to her of love, while she begins displaying all the classic signs of being preyed upon by a vampire. By the end of the story she has become very weak and has a wound on her neck which never heals up, but she is only too eager to depart her mortal life, escape her stultifying parents and meet her destiny. Looking down from her bedroom balcony into the town-square at Rimini, filled with wolves gazing up at her, she records:
I smiled at the wolves. Then I crossed my hands on my little bosom and curtsied. They will be prominent among my new people. My blood will be theirs, and theirs mine.
So, she is about to become a vampire. The story ends at this point because, as she says, "I doubt if I shall write any more. I do not think I shall have any more to say."

That, at least, is how I read it as a 12 / 13-year-old, and believe me I was totally there for a story about a young girl saved from her tedious life by a mysterious and powerful vampire at that age. The face-value reading is very pleasant indeed, and quite a good enough story in its own right. Now that I'm an adult, though, I know about unreliable narrators, and I can see that there are at least four major possible readings of this story:
  1. The face-value one: there was a man at the party, he really was a vampire, he really has been turning our narrator into his vampire bride throughout the course of the story, and after the last diary entry that process will be completed and she will go to join him and the wolves as the queen of his supernatural kingdom.
  2. There was a man at the party and he talked to her for a while, but he wasn't a vampire. Everything supernatural is entirely in her head. Possibly she is using it to help her cope with any number of other traumatic experiences, including the onset of menstruation, her own sexual awakening more generally (if read this way this definitely includes same-sex attraction towards the contessa's daughter), sexual assault, physical illness and / or mental illness.
  3. There wasn't even a man at the party at all. Literally everything was in her head.
  4. There was a man all right, he was a vampire and he has been coming to her in her dreams or in a mist to drink her blood as she believes. But he isn't going to make her into his vampire bride. She is just going to die.

I also know a lot more about intertexts than I did when I was 12 / 13, and indeed rather a lot more about Lord Byron and his circle: especially thanks to the DracSoc trip to Lake Geneva in 2016 and some of the reading I did in preparation for it (LJ / DW). So I'm now in a much better position to appreciate the significance of the narrator's interest in Lord Byron. This crops up repeatedly in some of the earlier entries, where we learn that the narrator is very much excited to be in the town where Byron is currently living (he lived in Ravenna from 1819 to '21). We're left in no doubt as to how she feels about him, either:
How well I understand the universal ennui that possesses our neighbour, Lord Byron! I, a tiny slip of a girl, feel, at least in this particular, at one with the great poet!
So, our narrator is of a strongly romantic bent. More specifically, she is clearly familiar with Byron's The Giaour, since she refers to him as such as one point, and thus must know about literary vampires through that at least, if not also through Polidori's The Vampyre (though this isn't mentioned specifically). In other words, I see now that Aickman is playing in that same world, has by doing so provided all the material needed to support the 'it's all in her head' readings, and has certainly left the story open to them quite deliberately by stopping it when he does and not confirming the face-value, vampire queen reading.

This is a story which has grown with me, then. I already loved it when I first read it and the face-value reading was all I saw - enough for it to stay with me and niggle at me and prompt me to look it up again and find more by the same author. But it has rewarded that instinct many times over by proving to have so much more to it when I returned as an adult reader. There are many, many vampire short stories, and I have read a lot of them, but I'm pretty sure I will name this unhestitatingly as my favourite whenever I am asked in the future.

One further note: having read Tom Holland's The Vampyre: the secret history of Lord Byron (LJ / DW), it naturally occurred to me to wonder whether the mysterious man at the party actually was Lord Byron at his most Lord Ruthven-esque. In fact, though, that is one of the few possibilities Aickman explicitly rules out, by having his narrator encounter Lord Byron (and Shelley with him) out riding their horses a few days after the party. She is still quite star-struck at seeing him, but she also notes that both looked "considerably older than I had expected and Lord Byron considerably more corpulent (as well as being quite grey-headed, though I believe only at the start of his life's fourth decade)." So, not the Adonis-like, Apollo-like mysterious secret lover she had met at the party, then; and of course the real human poet falls far short of the romantic image she has constructed for him. Of course.
strange_complex: (Doctor Caecilius hands)
So! Film festival, day two. Here is the overall schedule for the day:

Saturday schedule.jpg


And here's what I did:

21. The Golden Voyage of Sinbad (1973), dir. Gordon Hessler / interview with Caroline Munro / Ray Harryhausen's Lost Treasures )

Interview with Katy Manning (aka Jo Grant from Doctor Who) )

Met Caroline Munro and got her autograph )

Doctor Who season 22 show-makers' interview )

Afterwards, I joined [livejournal.com profile] newandrewhickey, [livejournal.com profile] minnesattva and [livejournal.com profile] innerbrat for the first 45 minutes or so of The Rocketeer (1991), a sort of larger-than-life SF comedy about a US stunt pilot in the 1940s who finds a jet-pack, with Jennifer Connelly as his under-impressed girlfriend. I could see it was good and would have stayed to watch the whole thing if there weren't competing features on the schedule, but there were: two live commentaries from the Tenth Doctor era, marking the fact that his first full season screened ten years ago now. Ten is much more my thing than Six, so off I slipped...

Live commentary on New Who 2.3 School Reunion )

Live commentary on New Who 2.13 Doomsday )

All this time, Galaxy Quest had been playing in another room, which is a pity, because once the Doctor Who stuff was over and I went to join [livejournal.com profile] innerbrat, [livejournal.com profile] minnesattva and [livejournal.com profile] newandrewhickey in the screening, I realised what bloody good fun it was to watch at an actual con. But then again I have seen it multiple times before, and those live Doctor Who commentaries really were great, so I think I made the right choice.

After the film had finished, we went for food at a seriously good pizza / pasta place just down the road. It was nominally just a take-away / sit-in at fixed tables place, but the quality of the food was way better than you'd normally expect for a place like that, and along with the cute student room I was staying in and the well-appointed Co-op just below it, this was one of a number of things that really made me fall for the area where we were staying. Like, on one level, it was just edge-of-city-centre ring-roadish urban redevelopment, with a lot of medium-rise new-builds, but on another it did actually feel somehow quite modern and dynamic and nice to be in. In fact, hell, let's have a picture of it which fails to do justice to the intensity of the sunset on the Friday evening:

2016-08-26 20.27.12.jpg


22. Blood of the Tribades (2016), dir. Sophia Cacciola and Michael J. Epstein )

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strange_complex: (Vampira)
I've known that this exists, and is a 'blaxploitation' film, for a very long time (not least because it is featured in my Horror Bible), but had never tried to track it down until very recently. Without actually having researched what blaxploitation entails, I had assumed it would be all white-perspective exoticising stereotypes about black Americans - especially stuff to do with funk, afros, tight spandex pants, etc. As it turns out, while there are a few scenes set in a disco bar, and that bar has its fair share of customers with afros and tight clothing, actually both this film and blaxploitation as a genre are very different from what I had expected. The genre term 'blaxploitation' as a whole is less about exploiting stereotypes for economic gain (as I'd assumed), and more about exploiting the economic spending power of black audiences by appealing directly to their interests - including, of course, their interest in being portrayed as three-dimensional human beings with agency of their own on screen. In the context of this particular film, that translates into a black director, a cast full of meaningful, positively-drawn black characters, and a script which engages directly with race issues in its plot and dialogue. As such, it's distinctly better in its handling of race issues than most mainstream screen productions manage to be today, including those produced by companies like the BBC which are honestly trying to be diverse and inclusive (see e.g. the Black Dude Dies First trope being rife in Doctor Who).

This particular story kicks off in 1780, when an African prince named Mamuwalde goes to ask the help of a powerful white European aristocrat in suppressing the slave trade and freeing his people. Unfortunately, the particular European aristocrat he picks is Dracula, who is pretty keen on the slave trade, and furthermore conceives a liking for Mamuwalde's (also black African) wife and starts saying incredibly racist / sexist things when Mamuwalde objects about how he should be flattered that a white man thinks his wife attractive. To punish Mamuwalde for his insubordination and his wife for rejecting his advances, Dracula then turns Mamuwalde into a vampire, locks him in a coffin so that he will be tormented by blood-lust forever but unable to get out to slake it, and locks his wife up in the same room so that she will die hearing his cries of thirst from within the coffin. So we have white European treatment of black Africans literally presented as vampirism, and our sympathies are entirely directed towards the black victims.

Fast forward (almost) two centuries, and the box containing Mamuwalde is transported to 1970s Los Angeles, with predictable results. Here, [livejournal.com profile] ms_siobhan was absolutely right to point out that Mamuwalde adapts rather too easily to his vampire nature. The whole point at the beginning was that vampirism was meted out to him as a cruel punishment, but that isn't really followed through in the main story. It's not that he becomes completely evil - he remains a sympathetic character, still basically searching for his long-lost wife. But there could have been a lot more pathos and self-loathing about his actual vampirism in the portrayal - as, for example, was done so well in Dracula's Daughter. After all, he is basically condemned to a life where it's now impossible for him not to enslave people himself - and in the light of the opening sequence he should have a bit more emotional conflict about that.

The long-lost wife story also rather stuck in my craw. Inevitably, he very quickly comes across a 20th-century woman who looks exactly like his 18th-century wife, and tells her all the usual sort of stuff about how she is his long-lost wife's reincarnation, they are destined to be together, etc. This is of course a well-worn trope, and I think I have reached the end of my tether with it. It is almost always the female character who is reincarnated, purely so that an immortal male character can still have their designated love interest, so that it reeks of male privilege and women existing only as objects for male attraction. It also completely robs the female character of all agency, as any independent choices which she might have made crumble in the face of her Manifest Destiny. And so it plays out here - and in the process serves up yet another case of characters allegedly falling in love on screen without us as the audience being given any very compelling evidence for why they might have done so, exactly as happens in Bram Stoker's Dracula (1992) in the context of the same trope.

In spite of those niggles, though, the film as a whole is ace. Partly that's just because I'm always eager for new takes on vampirism, and partly because I'm a sucker for contemporary-set '70s films full of awesome flares and enormous collars. But on a more universal level, William Marshall in the title role is genuinely compelling, with lots of power and gravitas to his performance, and he is surrounded by loads of really well-developed secondary characters too. Interestingly, these included a gay male couple, and several independently-minded female characters with jobs of their own who were not defined in relation to any man - e.g. a photographer and a taxi cab driver. It would be an exaggeration to claim these characters as paradigms for equality - the gay male couple in particular live up to camp stereotypes in that they are interior designers; their penchant for the aesthetic is to 'blame' for Mamuwalde's resurrection because they buy up his coffin and bring it to LA; and naturally they are punished for this by becoming his first victims. Similarly, both the photographer and the taxi cab driver meet sticky ends. But all four of them are presented as having real agency and meaningful lives of their own in a way that pretty rarely applies to the same sorts of characters in other films of this era - so I think there may be a case for saying that in casting aside mainstream stereotypical treatments of black characters, blaxploitation films also to some extent opened the door to better portrayals of other under-privileged groups at the same time.

In short, I'm glad I watched this, and [livejournal.com profile] ms_siobhan and I have already devoured the sequel as well. Review of that to follow.

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